Friday, January 6, 2017

Psychotronic and Electromagnetic Weapons: Remote Control of the Human Nervous System

For previous posts on this topic, see here and here
In March 2012 the Russian defense minister Anatoli Serdjukov said:
“The development of weaponry based on new physics principles; direct-energy weapons, geophysical weapons, wave-energy weapons, genetic weapons, psychotronic weapons, etc., is part of the state arms procurement program for 2011-2020,”Voice of Russia
The world media reacted to this hint on the open use of psychotronic weapons by the publication of scientific experiments from the 1960‘s where electromagnetic waves were used to transmit simple sounds into the human brain. However, most of them avoided saying that since then extensive scientific research has been carried out in this area throughout the world. Only a Colombian newspaper, El Spectador, published an article covering the whole scale of the achievements of this (computerized English translation).
Britain’s Daily Mail, as another exception, wrote that research in electromagnetic weapons has been secretly carried out in the USA and Russia since the 1950’s and that „previous research has shown that low-frequency waves or beams can affect brain cells, alter psychological states and make it possible to transmit suggestions and commands directly into someone’s thought processes. High doses of microwaves can damage the functioning of internal organs, control behavior or even drive victims to suicide.”
In 1975, a neuropsychologist Don R. Justesen, the director of  Laboratories of Experimental Neuropsychology at Veterans Administration Hospital in Kansas City, unwittingly leaked National Security Information. He published an article in “American Psychologist” on the influence of microwaves on living creatures’ behavior.
In the article, he quoted the results of an experiment described to him by his colleague, Joseph C. Sharp, who was working on Pandora, a secret project of the American Navy.
Don R. Justesen wrote in his article:
“By radiating themselves with these ‘voice modulated’ microwaves, Sharp and Grove were readily able to hear, identify, and distinguish among the 9 words. The sounds heard were not unlike those emitted by persons with artificial larynxes”  (pg. 396).
That this system was later brought to perfection is proved by the document which appeared on the website of the U.S. Environmental Protection Agency in 1997, where its Office of Research and Development presented the Department of Defense’s project:“Communicating Via the Microwave Auditory Effect”.In the description it said:
“An innovative and revolutionary technology is described that offers a low-probability-of-intercept radiofrequency (RF) communications. The feasibility of the concept has been established using both a low intensity laboratory system and a high power RF transmitter. Numerous military applications exist in areas of search and rescue, security and special operations” (See web.iol.cz)
In January 2007 the Washington Post wrote on the same subject:
“In 2002, the Air Force Research Laboratory patented precisely such a technology: using microwaves to send words into someone’s head… Rich Garcia, a spokesman for the research laboratory’s directed energy directorate, declined to discuss that patent or current or related research in the field, citing the lab’s policy not to comment on its microwave work. In response to a Freedom of Information Act request filed for this article, the Air Force released unclassified documents surrounding that 2002 patent — records that note that the patent was based on human experimentation in October 1994 at the Air Force lab, where scientists were able to transmit phrases into the heads of human subjects, albeit with marginal intelligibility. Research appeared to continue at least through 2002. Where this work has gone since is unclear — the research laboratory, citing classification, refused to discuss it or release other materials“
We can only stress again that the world media avoid publishing the full scale of the progress in the research of the remote control of human nervous system. Dr. Robert Becker, who was twice nominated for Nobel Prize for his share in the discovery of the effects of pulsed fields at the healing of broken bones, wrote in his book “Body Electric” about the experiment from 1974 by J. F. Schapitz, released due to the Freedom of Information Act request.
J.F. Schapitz stated:
“In this investigation it will be shown that the spoken word of hypnotist may also be conveyed by modulated electromagnetic energy directly into the subconscious parts of the human brain – i. e. without employing any technical devices for receiving or transcoding the messages and without the person exposed to such influence having a chance to control the information input consciously.”
In one of the four experiments subjects were given a test of hundred questions, ranging from easy to technical ones. Later, not knowing they were being irradiated, they would be subjected to information beams suggesting the answers to the questions they had left blank, amnesia for some of their correct answers, and memory falsification for other correct answers. After 2 weeks they had to pass the test again (Dr. Robert Becker: Body Electric: Electromagnetism and the Foundation of Life, William Morrow and comp., New York, 1985,. The results of the second test were never published. It is rather evident that in those experiments the messages were sent into human brain in ultrasound frequencies which the human brain perceives, but of which the subject is unaware. Dr. Robert Becker, due to those publications and his refusal to support the building of the antennae for the communication with submarines in brain frequencies, lost financial support for his research which meant an end to his scientific career.
Transmitting human speech into the human brain by means of electromagnetic waves is apparently, for the researchers, one of the most difficult tasks. It must be much easier to control human emotions which motivate human thinking, decision making and actions. People who claim to be victims of experiments with those devices complain, aside of hearing voices, of false feelings (including orgasms) as well of aches of internal organs which the physicians are unable to diagnose.
In November 2000 the Committee on Security of the Russian State Duma stated that capabilities enabling remote control of the human nervous system or the remote infliction of health impairment are available to many modern governments. See web.iol.cz
It is rather evident that those technologies are used, in conflict with the Nuremberg code, for experiments on unwitting human subjects. In 2001 the newspaper of the U.S. army, Defense News, wrote that Israel was experimenting with those weapons on Palestinians. Ibid 
As well ousted Honduran president Manuel Zelaya, while under siege in Brazilian embassy in Honduras, complained that he had been subjected to an “electron bombardment with microwaves” which produces “headache and organic destabilization” The Guardian, October 2008
When asked by Amy Goodman from Democracy Now: „
As president, do you know about this in the Honduran arsenal?” He replied: „Yes, of course“
The use of those weapons is time and again reemerging in times of political crisis. According to Russian daily newspapers, during the failed putsch against Mikhail Gorbachov in 1991, general Kobets warned the defenders of the Russian White House that mind control technology could be used against them (Komsomolskaya Pravda, September 7,1991, O. Volkov, „Sluchi o tom chto nam davili na psychiku nepotverzdalis. Poka“).
After the putsch, the vice president of the League of Independent Scientists of the USSR, Victor Sedlecki, published a declaration in the Russian daily Komsomolskaya Pravda where he stated:
As an expert and a legal entity I declare that mass production … of psychotronic biogenerators was launched in Kiev (this is indeed a very serious issue). I cannot assert for sure that that were exactly Kiev generators that were used during the putsch… However, the fact that they were used is obvious to me. What are psychotronic generators? It is an electronic equipment producing the effect of guided control in human organism. It especially affects the left and right hemisphere of the cortex. This is also the technology of the U.S. Project Zombie 5“. He further stated that due to the inexperience of the personnel who operated them the attempt to use the generators failed
(Komsomolskaya Pravda, August 27,1991, “Avtory programy Zombi obnaruzheny v Kieve”,
In the USA, at present several hundred people complaining of the remote manipulation of their nervous system are preparing a class action lawsuit against the FBI, Department of Defense and other agencies, requesting them to release files pertaining to their persons, detect the harmful radiations aimed at their bodies and sources of those radiations. As well perhaps over 2000 people are complaining in Russia, over 200 in Europe, over 300 in Japan and tens of people in China and India. Russian politician, Vladimir Lopatin, who was working on Committee on Security of the Russian State Duma and introduced there a bill banning the use of those technologies, admitted in his book „Psychotronic Weapon and Security of Russia“ (publishing house Sinteg, Moscow, 1999) that in Russia experiments on unwitting citizens are carried out, when he wrote: „
Compensation of damages and losses connected with social rehabilitation of persons suffering from destructive informational influence must be realized in legal trial“ (excerpts from the book in English
It should be understood that most of those people pass through mental hospitals. Vladimir Lopatin visited the USA in 1999 as a chairman of the Military Reform Subcommittee of the USSR Supreme Soviet Committee for Issues of Defense and State Security and met with Richard Cheney. At that time he was described as the “leader of a new breed of Soviet dissidents”. Then he disappeared from top ranks of Russian politicians.
Why has this research remained classified until present time? There are two explanations for this: First there is a secret arms race in progress in the world where the superpowers compete to gain decisive supremacy in this area and in this way master the control of the whole world. Second, the governments keep those technologies in store for the case that they would not be able to control, by democratic means, the crisis that may arise as a result of their poor decisions. In both cases, the era of democracy and human freedom in history will come to an end. According to the declaration of the former Russian Defense minister Serdjukov, there are maximally eight years left within which those weapons will officially become a part of the Russian military arsenal. For democracy, this would mean a beginning of the end.
Anyway, in the past Russians were not resolved to put those means to work. When the construction of the American system HAARP was launched, (see this post under the heading: Radio Frequency Phased Array Technology,) with the system being able to target large regions of the planet by vibrating the ionosphere in brain frequencies (in this experiment the brain frequencies were not used, but the HAARP system can transmit in brain frequencies as well,) Russia declared its willingness to ban mind control technologies. The Russian State Duma and consequently, the Interparliamentary Assembly of the Union of Independent States addressed the United Nations, OBSE and the European Council with a proposal for an international convention banning the development and use of informational weapons. According to the Russian newspaper Segodnya in March 1998, the matter was discussed with U.N. secretary general Kofi Anan, and included on the agenda of the General Assembly of the U.N. web.iol,cz, op cit
It is most likely the USA refused to negotiate this convention and in consequence the ban of informational weapons was not discussed by the United Nations General Assembly. Even in the U.S. congress appeared a bill proposing the ban of mind control technologies http://thomas.loc.gov/cgi-bin/query/r?c107:chemtrails.
But this was only for a very short period of time. The bill was then changed and in the new bill the ban of those technologies was left out of the Space Preservation Bill. Neither the U.S. congress nor the U.S. president made ever an effort to ban mind control weapons. The European Parliament reacted as well to the launch of the HAARP system construction when it called in 1999 for the ban of manipulation of human beings.
The resolution was passed after the testimony of the American author of the book “Angels Don’t Play this HAARP”, Nick Begich, which apparently convinced the European Parliament of the possible use of this system to manipulate minds of whole populations. In the report by the European Parliament’s STOA (Science and Technological Options Assessment) panel “Crowd Control Technologies” the originally proposed text of the European Parliament’s resolution is quoted. There the European Parliament calls “for an international convention and global ban on all research and development , whether civilian or military , which seeks to apply knowledge of the chemical, electrical, sound vibration or other functioning of the human brain to the development of weapons which might enable any form of manipulation of human beings, including a ban on any actual or possible deployment (stressed by the author of the article) of such systems“. (40, pg CII, ref. 369). But apparently, at the same time the European countries resigned on this intention when accepting the NATO politics of non-lethal weapons.
The same STOA report claims that the USA is a major promoter of the use of those arms and that:
“In October 1999 NATO announced a new policy on non-lethal weapons and their place in allied arsenals” (pg. xlv) and it goes on:
“In 1996 non-lethal tools identified by the U.S. Army included… directed energy systems” and “radio frequency weapons”European Parliament
(at the bottom of the page, second reference pg. Xlvi).
Directed energy system is further defined by the STOA document: „
Directed energy weapon system designed to match radio frequency source to interfere with human brain activity at synapse level“  (at the bottom of the page, first reference, Appendix 6-67). Since 1999 those weapons have been upgraded for another 13 years. European Parliament
In 1976 the future National Security advisor to president Carter, Zbygniew Brzezinski, wrote a book “Between Two Ages, America’s Role in the Technetronic Era” (Penguin Books, 1976, Massachusets). In the book he predicted “more controlled and directed society” based on the development of technology, where an elite group will play a leading role, which will take advantage of persisting social crises to use “the latest modern techniques for influencing public behavior and keeping society under close surveillance and control”.
The use of mind control technologies was predicted as well in the publication of Strategic Studies Institute of the U.S. Army War College, published in 1994
The scenario for the year 2000 expected the growth of terrorism, drug trafficking, and criminality and drew a conclusion:
“The president was thus amenable to the use of the sort of psychotechnology which formed the core of the RMA (revolution in military affairs)… it was necessary to rethink our ethical prohibitions on manipulating the minds of enemies (and potential enemies) both international and domestic… Through persistent efforts and very sophisticated domestic ”consciousness raising”, old-fashioned notions of personal privacy and national sovereignty changed. As technology changed the way force was applied, things such as personal courage, face-to-face leadership, and the ‘warfighter’ mentality became irrelevant.”…
“Potential or possible supporters of the insurgency around the world were identified using the comprehensive Interagency Integrated Database. These were categorized as ‘potential’ or ‘active’, with sophisticated personality simulations used to develop, tailor and focus psychological campaigns for each“. So the Institute of Strategic Studies supposed that in the year 2000 those technologies would be that advanced that it will be possible to deprive human being of his freedom and adjust his personality to the needs of ruling elite. Most probably those technologies were at this level already in 1994.
The attempts to make the general public acquainted with the existence of those weapons are, with respect to the fact that it is evident that democratic public would require immediate ban of those technologies, systematically suppressed. Vladimir Lopatin wrote:
„The arms race is speeding up as a consequence of classification. Secrecy – this is in the first place the way to secure cruel control over the people… the way how to curtail their creativity, turn them into biorobots…”, and that psychotronic war “is already taking place without declaration of war, secretly… Only if the work on mind control problem is no more covered by the screen of secrecy, extraordinariness, mysteriousness, if complex, open scientific research with international participation, is carried out, the psychotronic war including the use of psychotronic weapon can be prevented”.
The article “Informacni zbrane ohrozuji demokracii a lidstvo” was deleted from the website of the Czech internet newspaper Britske Listy (www.blisty.cz). The sharing of the original web address of the English version of the same article – Means of Information War Threaten Democracy and Mankind – is blocked on Facebook and a similar article was deleted from the webpage of the Australian magazine “New Dawn”.
There exist no legislations punishing the use of those technologies by governments. Only in Russia and some of the states in the USA, there are legislations punishing the ownership or trading with those technologies by non-governmental entities. For example in the state of Michigan the sentence for this crime is equal to the sentence for ownership or trading with weapons of mass destruction.
The readers who will be reached by this article and prefer democratic political system would help its preservation if they forwarded the article to their friends.

Thursday, January 5, 2017

Israel, the Psychopathic Nation

Besides the article below, see here and here

Is Zionism a Collective Personality disorder?

Can a nation be a psychopath?

According to one expert on political psychopathy, Andrzej Lobaczewski, the answer is yes. Whole nations, even international political movements, can exhibit behavior that parallels that of psychopathic individuals.
Lobaczewski, a Polish psychiatrist, diagnosed psychopathic symptoms among the Communist-era leadership. He argued that individuals with personality disorders, especially psychopathy, tend to gravitate to positions of power, which can set off a contagion in which the entire regime takes on psychopathic characteristics.
In the article below,  Laurent Guyénot argues that Israel (and the international Zionist movement surrounding and empowering it) is a textbook case of political psychopathy. Naturally, the Zio-psychopaths, who always have to be 100% right and cannot accept the slightest bit of criticism, will not respond well to this article. Their reaction will offer yet another item of evidence that Dr. Guyénot’s thesis is correct.
Laurent Guyénot is an Engineer (National School of Advanced Technology, 1982) and medievalist (PhD in Medieval Studies at Paris IV-Sorbonne, 2009). He has authored numerous books; the latest is JFK-9/11: 50 Years of Deep State. 

ISRAEL, THE PSYCHOPATHIC NATION


“Judeophobia is a psychosis. As a psychosis, it is hereditary and as a disease transmitted for two thousand years, it is incurable.” (Leo Pinsker, Auto-Emancipation, 1882)

Jewishness is a notoriously ambivalent notion. On the one hand, Judaism is a religion; on the other, Jews are a people, an ethnic group or race. It all depends on the circumstances. But in both cases, Jewishness may legitimately be subjected to psychological analysis. If Judaism is a religion, we may turn to Freud, who addressed the relationship between religion and neurosis in three books: Totem and Taboo, Civilization and Its Discontents and The Future of an Illusion, in which he calls “religion” (referring mainly to Catholicism) a “universal obsessional neurosis of humanity.” If, conversely, the Jews are a people, then we can base our analysis on common sense, which admits that every people has a national character forged by history – or a collective memory, which is to say, its own representation of its history. Concerning the character of the Jewish nation, there is no shortage of opinions from Jewish intellectuals.

The hypothesis presented in this paper can be summarized as follows: The Jewish nation, as a state, but also as an organized world community, acts collectively towards other nations and other human communities in the way a psychopath acts towards his fellow men. I will first describe psychopathy as a cognitive and behavioral structure and show how the ideology and methods of the chosen people are related to it. It goes without saying that I do not intend to imply that “the Jews” are psychopaths, but instead that they are the first victims of a mental straitjacket imposed by their elites, who through veritable intellectual terrorism, make of them, to the extent that they comply, the instruments of the collective psychopathy of Israel.

What is a psychopath?

Psychopathy is a syndrome of traits classified among the personality disorders. Canadian psychologist Robert Hare (1) in the wake of Hervey Cleckley’s The Mask of Sanity (1941), has defined its diagnostic criteria on the basis of a cognitive model that is now widely adopted, though some behaviorally-oriented psychiatrists prefer the term sociopathy. In an effort to get everyone to agree, the Diagnostic and Statistical Manual on Mental Disorders, the American psychiatric bible, suggested antisocial personality disorder; but the term psychopathy is still in use.
The most striking traits of the psychopath are lack of empathy and conscience. Other traits are common to narcissism: psychopaths have a grand vision of their own importance. In their minds, everything is owed to them because they are exceptional. They are never wrong, and failures are always the fault of others. They often show megalomania, but some learn to hide their arrogance under false modesty. If the psychopath pretends to rise to the universal level, it is because he confuses it with his personal interests and the truth with his own opinions. However, the psychopath is distinguished from the simple narcissist by his appetite for power, which makes him much more destructive. Moreover, his capacity for harm is not inhibited by any scruples or remorse: he is incapable of feeling guilt. Although he imagines himself a hero, and in some cases looks like a hero, the psychopath is, on the human spectrum, the polar opposite of the hero who sacrifices himself for his community; he will not hesitate to sacrifice the people around him, and when he knows he is lost, he consoles himself by causing as many people as possible to fall.
Basically, the psychopath perceives others as objects. He has a mechanical view of people and human relationships (and, in some way, of himself as well). Although devoid of conscience, he often has a keen perception of the law, which he, as a mechanic of the social engine, overestimates. He has not internalized moral law and in this sense is not socialized, but he has mastered the rules of the game and cheats without qualms if he can. For the same reason, the psychopath almost always develops an immoderate taste for money; he idealizes it as the epitome of power, the very essence of the social; he thinks that people can be bought and sold like things, and life often proves him right.
The diagnostic criteria for psychopathy also include pathological lying, deception (cunning) and manipulative behavior. The psychopath feels only very superficial emotions and has no real feelings for anyone; but he has developed a great ability to deceive. He can be charming to the point of being charismatic. He typically shows highly-developed verbal intelligence and lies with disconcerting aplomb. He is unable to empathize, but learns to simulate it, sometimes with a tendency to histrionics (Latin histrio, “theater actor”). The psychoanalyst Helène Deutsche makes this trait the mark of “as-if personalities” endowed with purely mimetic “pseudo-emotions,” devoid of inner experience, “a little like an actor with good technique, but not animated by any actual life.” (2) But the psychopath is more than that: he is a manipulator. It is through his extraordinary ability to feign, trick, trap, and capture that the psychopath draws his power. Although he himself is immunized against guilt, he becomes a master in the art of using guilt to dominate others.
In any situation, the psychopath projects a persona, which can vary according to circumstances. The opinions he wears in public are all disguises that he tailors to his own advantage. However, lying is so deeply embedded in his nature that the question of his “sincerity” is almost irrelevant: the psychopath can beat a lie detector. The truth has no value in his eyes, or merges with the version of events that suits him. The psychopath is unable to put himself in the place of others, and thus to view himself critically. Confident in any circumstance of being right and innocent (and superior), he considers the resentment of his victims as irrational and pointless.
Although those close to the psychopath – at least those who learn the hard way his true nature – can judge him raving mad, the psychopath is not “sick” because he does not “suffer.” He is innocent of neurosis, and never requests psychiatric care (except as a strategic calculation). He is not psychotic, and cannot be regarded as maladapted to social life. On the contrary, he is, in a certain sense, over-adjusted. That is why the real mystery, from a Darwinian point of view, is not the existence of psychopaths, but their low proportion in the population.


Jewishness and selective empathy
The most optimistic low-end estimate of the proportion of psychopaths in the Western population is 1%. This 1% should not be confused with the famous 1% who own half the world’s wealth; but a study of senior executives of large companies, published under the title Snakes in Suits, shows that psychopathic traits are widespread among them (3). This is not surprising; modern society values psychopathic traits and favors the upward mobility of psychopaths.

The fact that Jews today are disproportionately represented among the elite (they form half of the billionaires in the United States, while representing only 2.4% of the population) (4) does not allow us to conclude that psychopathy is more prevalent among the chosen people. In a way, quite the opposite is the case: Jews demonstrate among themselves an extraordinary capacity for empathy, or at least familiarity that breeds exceptional solidarity to the point of self-sacrifice. But the selective nature of this empathy suggests that it is addressed less to the humanity of others than to their Jewishness. In Nomads. Essay on the Jewish Soul (1929) we learn what transpires when two Jews meet. “We have never met before, but I instantly know him. One look, one phrase, and I know where he grew up, how he grew up, where he got his drive and his sense of humor. He is New York. He is Jewish. He looks like my uncle Louis, his voice is my uncle Sam. I feel we’ve been together at countless weddings, bar mitzvahs, and funerals. I know his genetic structure. I’m certain that within the last five hundred years—perhaps even more recently—we shared the same ancestor.” (5)
This is a comment from Robert Reich, Secretary of Labor, about his meeting with Alan Greenspan, chairman of the Council of the Federal Reserve, two very influential Americans, about whom we would like to believe that such familiarity does not affect their judgment of the nation’s interest. Kadmi Isaac Cohen described Judaism as “the spiritualized deification of the race […]. Thus the divinity in Judaism is contained in the exaltation of the entity represented by the race.” (6) It is as if the Jews felt united by a collective or ethnic soul, which occupies more or less of their individual soul according to individuals and circumstances.
This is indeed how many Jews recall their Jewishness. “Being Jewish to me,” says Alain Finkielkraut, “is to feel involved, concerned, sometimes compromised by what other Jews do. It’s a feeling of belonging, affiliation; and in this affiliation, there is, for example, the tortured link to Israel.” (7) Every Jew experiences himself as part and parcel of the chosen people; everything he is doing reflects on the community. When a Jew is a victim, all Jewish people are victimized. (By contrast, if he is a torturer, his Jewishness is repressed because it would implicate the whole people in his guilt.) Jewishness is in some sense a latent sentiment capable of being activated by the slightest alarm. “The feeling of Jewishness remains in me something dark, abyssal, and above all, unstable. Both powerful and labile. Nothing is as important to me as my Jewishness which, however, in many respects, has so little importance in my life,” writes Jacques Derrida. (8)
Jewish ethnocentrism
In contrast to the empathy it shows for itself, the Jewish community as a whole, to the extent it submits to its representative elites, tends to behave towards the mass of Gentiles in a psychopathic rather than empathic manner. This is why a goy observer, Werner Sombart, despite his reputation as a Semitophile, highlights features of Jewish collective psychology that are similar to psychopathic tendencies including a temperament that is “coldly utilitarian” and “calculating,” alongside a propensity to mimicry, combined with a mechanical conception of human relations. (9) The founder of sociology Emile Durkheim (1858-1917), very critical of his Jewish community, noticed among Jewish intellectuals a pragmatic and self-interested notion of truth, which can be compared with that of the psychopath: “The Jew . . . seeks to learn not in order to replace his collective prejudices by reflective thought, but merely to be better armed for the struggle. . . . [H]e superimposes this intellectual life upon his habitual routine with no effect of the former upon the latter”. (10) Many Jewish historians, for example, seem to value History less as a pursuit of truth than as a means of power.


The hypothesis of a form of “collective psychopathy” with narcissistic tendencies makes it possible to deconstruct the universalism in which Judaism is draped. At the first level, Jewish universalism is a fable intended to obfuscate reality and confuse the goy. But it is not only this, as it also appears in the literature internal to the Jewish community, where it amounts to an expression of limitless ethnic narcissism. The Jewish people are “the seed that is germinating the humanity of the future” (Jacob Kaplan, Chief Rabbi of France); “the living ladder that meets the sky” (Emmanuel Levinas); “Israel equals humanity” (Levinas) (11); “The Jew is closer to humanity than any other,” so that “the enemy of the Jews is the enemy of humanity” and therefore killing Jews is “murdering all mankind” (Elie Wiesel) (12). Worse, “Hitting a Jew is hitting God Himself,” according to Cardinal Aron Jean-Marie Lustiger (13), taken almost verbatim from the Talmud (Sanhedrin 58b: “Hitting a Jew is like slapping the face of God himself “). This is why the strange notion of “crimes against humanity” was created specifically in 1945 at the Nuremburg Trials to describe the massacre of Jews, while the term “genocide” was coined for the same purpose by Raphael Lemkin in 1944. These terms having since been generalized to other victims of history, the copyrighted term Holocaust was coined — hard to beat.
This equation between Jewishness and humanity, which is the height of ethnocentrism, is the real meaning of Judaism’s claim to embody humanism. Though Israelis are “the most separatist people in the world” according to Nahum Goldman (former president of the World Jewish Organization and founder of the World Jewish Congress), he adds: “The Israelis have the great weakness of thinking that the whole world revolves around them .” (14) So there is not necessarily a contradiction in their minds between universalist discourse and the practice of tribalism. If the Jew is the essence of humanity, what is good for the Jews is good for humanity, on principle. And although fundamentally racist, Jewishness cannot see itself as such: “Judaic ethics […] by definition deny racism. A Jew cannot be racist.” (Elie Wiesel) (15). This does not prevent the same Elie Wiesel from stating that “Jewish history describes an ongoing conflict between us and the others. Since Abraham, we are on one side and the whole world is on the other.” (16)

It has often been said that Jews have an ethnocentric conception of universal history, which has no meaning in their eyes except in relation to the Jewish people. Josef Kastein acknowledges this in his book History and Destiny of the Jews (1936): “Because it accepted the idea of the chosen people and salvation, the Jewish world was Judeocentric, and Jews could interpret everything that happened according to a single point of view, with themselves as the center.” (17) Joshua Jehouda illustrates this perfectly in Antisemitism, Mirror of the World: “He who plumbs the depths of universal history, to gain an overall vision, finds that from ancient times until today two opposing currents are fighting over history, penetrating and shaping it constantly: the messianic current and the anti-Semitic current […] Because messianism and anti-Semitism are the two opposite poles of the journey of humanity.” (18)
In his megalomania, the psychopath is convinced that when he uses others, it is for their own good. Similarly, according to rabbinical logic, it is to enlighten humanity that the Jewish community must preserve itself, prosper, and eventually dominate humanity: “Judaism considers only the salvation of the house of Israel, which alone will permit the salvation of the seventy nations of the universe” (Rabi, Anatomy of French Judaism, 1962) (19). 
This is where the double ethno-religious nature of Judaism helps streamline the paradox that the Jews should remain a separate people in order to spread their universal religion. Such Jewish intellectuals as Felix Adler (1851-1933) have defended the paradoxical idea that the Jewish people must remain ethnically united to accomplish their mission: To spread the universalism that will dissolve ethnicity from the rest of humanity. Only when the mission is completed will the Jewish people disappear. In this way has the most ethnically oriented community manages to impersonate the champions of universalism. (20) Thus when Martin Buber called for a state for the Jews, it was so they could serve humanity. For it is only by fulfilling his messianic dream of a national home, he said, that the Jewish religion can lead humanity towards the messianic age. (21) This argument, developed by Reform Judaism, is intended primarily for goyim but also for “soft” Jews, in order to convince them that their commitment in favor of the group is a service to humanity.


The Innocent Victim
The psychopath is unable to see the other person’s point of view, and criticism strikes him as irrational aggression. This is the reaction of the Jewish elites to criticism: To them it can be nothing other than the expression of visceral anti-Semitism, an atavistic goyish disease. “Judeophobia is a psychosis,” wrote Leo Pinsker, a founding father of Zionism, “a hereditary demonic madness,” “a congenital perversion of human mentality,” “passed down for two thousand years,” “incurable.” (22)
The psychopath does not know the feeling of guilt; he constantly plays innocent. Those who get in his way, or even cast a shadow over his path, are solely responsible for their own destruction. Their accusations are baseless fabrications, their anger an irrational hatred. “One thing that Judaism has which other spiritualities lack is innocence,” explains André Neher, one of the leaders of “the Jewish school of thought of Paris” (with Emmanuel Levinas and Leon Ashkenazi). “We are innocent, and we feel even more deeply that we are innocent when we are accused. […] It is this innocence that we must be aware of at present, and that we must never deny, never, in any circumstance.” (23) And it works: “You will understand nothing of anti-Semitism,” wrote Jean-Paul Sartre, “if you fail to remember that the Jew, that object of so much hatred, is perfectly innocent, nay harmless.” (Anti-Semite and Jew, 1946). 

The Jewish question is thus reduced to the question of anti-Semitism, which, thanks to the Holocaust, is elevated to the status of metaphysical Evil. (see herehere, here and here.) “The hatred of the Jews is the enigma of enigmas …” (André Glucksmann, Hate Speech, 2004) (24). It is a necessary enigma, without which the Jewish people could dissolve. Towards the end of his life, the Jewish writer Ilya Ehrenburg repeated that he would consider himself a Jew “as long as there was a single anti-Semite left on earth.” (25) Persecution has become the central theme of the Passover holiday, Hanukkah, Purim and Yom Kippur, and Jewish history as taught to Jewish children, according to Michael Walzer, is one long tale of exile and persecution – Holocaust history read backwards. (26) According to historian Zygmunt Bauman, Israel uses the Holocaust “as the certificate of its political legitimacy, as a safe-conduct pass for its past and future policies, and, above all, as advance payment for the injustices it might itself commit.” (27)

Israel, Psychopath State
The State of Israel is now in the international scene what the psychopath is in a human community. With regard to the Palestinians, “Israeli Jews’ consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering,” in the words of journalist Akiva Eldar (“Operation Cast Lead against Gaza in 2008-2009”). (28) As noted by the Deputy Director of Military Intelligence Yehoshafat Harkabi: “Dazzled by its self-righteousness, Israel cannot see the case of the other side. Self-righteousness encourages nations no less than individuals to absolve themselves of every failing and shake off the guilt of every mishap. When everyone is guilty except them, the very possibility of self-criticism and self-improvement vanishes…” (29) The Israeli journalist Gideon Levy wrote in Haaretz in 2010 that “Only psychiatrists can explain Israel’s behavior.” However, the diagnosis he offers, including “paranoia, schizophrenia and megalomania,” (30) is in my opinion, insufficient. It must take into account Israel’s extraordinary manipulative capacity on the world stage via corruption and propaganda, that is to say, the Bank and the Press.
Israel’s relationship to the United States is that of a typical psychopath to an influential and impressionable man he has decided to use to accomplish his misdeeds. The golden rule of manipulation formulated by Colonel Mandell House (who was the intermediary between the Zionist network and President Woodrow Wilson) applies generally to Israel’s manipulation of the United States: “With the President […] it was invariably my intention to always to make him believe that ideas he derived from me were his own.” (31) Indeed, Israel has managed to lead America into a Middle East policy that only serves Israeli interests, by pretending to the American people that it serves their interests. The psychopath tries to interfere in all the human relationships of his prey, so as to prevent any alliance that could allow him to be unmasked. Isolate and divide-and-rule are the essence of this strategy. This is exactly what Israel and its neoconservative moles have done, by trying to split the United States from its historic allies in the Middle East, with the aim of one day remaining the only ally of the United States in the area; the demonization of all heads of state in the Arab world is part of this strategy.
The power of the Zionist manipulation of the United States, based on quasi-total control of the mainstream media alongside large-scale psychological operations such as September 11th, is truly bewildering. But it becomes understandable in light of the cognitive mechanisms of psychopathy. It even becomes predictable to some extent, if we keep in mind that the psychopath has no ability to question, no limits to his appetite for power, and no remorse about leading humanity into ruin to save his skin. Nothing better illustrates the psychopathic nature of Zionism than the apocalyptic nuclear blackmail Israel perpetually exercises over the West under the name “the Samson Option.” In 1974 Golda Meir summed it up as “Israel’s willingness in a doomsday situation to take the region down with it” (32) in the event of looming defeat.
And remember: there is no limit to the psychopath’s thirst for power, because he does not seeks power for the comfort it can bring him, but instead loves power for the sake of power.

Absolute Must Read! Click on Picture to Enlarge and See Text


Conclusion
By drawing a parallel between psychopathy as a personality disorder and the attitude of Israel, I do not mean, of course, the Jews in general. They are the first to be manipulated by their elites, and they are part of this collective psychopathy only to the extent of their submission to those elites. Jewishness, do not forget, is whatever idea the Jews make of it; and the idea the Jews make of it is, almost entirely, the one imposed on them by their elites.
What is at issue is the prevailing ideology of Israel, and (more discreetly) of the organized Jewish community. Dominant discourse is always shaped by the elite. Sometimes a strong current of popular thought emerges to challenge the dominant way of thinking, but nothing of this kind is yet observable in the Jewish community; it is overwhelmingly docile to its elite, which currently dominates the media and the entertainment industry and therefore enjoys considerable mind-control powers. Their ruse is to maintain in the Jews an absolute conviction of the immaculate innocence of their people, and simultaneously to inculcate a paranoid fear of anti-Semitism, this “disease transmitted for two thousand years, incurable.” (Leon Pinsker) (33)
In The Corporation: the Pathological Pursuit of Profit and Power (Free Press, 2005), Joel Bakan noted that those “legal persons” that are large companies behave like psychopaths, insensitive to the suffering of those they crush in their pursuit of profit: “Corporate behavior is very similar to that of a psychopath.” That company culture, which involves every employee to one degree or another, is driven by its ruling elite. The Enron case has shown the world the tremendous damage that can be done by a company run by people of high intelligence and perverse ideology. (34) My analysis here of the Jewish community is based on exactly the same reasoning. Like it or not, the character of a nation is as much determined by its legitimate leaders than the reverse. Until proven otherwise Benjamin Netanyahu is as much Israel as Vladimir Putin is Russia.
And since Israel has New York as its second capital, we must also count among its elites the neoconservatives (“neo” here means “crypto” and “conservative” means “Likudnik”), whose leaders define themselves as disciples of Leo Strauss, therefore implicitly as super-Machiavellian. (In his Thoughts on Machiavelli, in fact, Strauss claims he is the only one who understands what Machiavelli never dared to write). This hyper-Machiavellianism of the neoconservatives, to which they admit when speaking amongst themselves, must be taken very seriously. In an article in the Jewish World Review of June 7, 1999, the neoconservative Michael Ledeen defends the thesis that Machiavelli was a “secret Jew” since “If you listen to his political philosophy you will hear Jewish music.” (35) According to Strauss, Machiavelli is the super-patriot who understands that only the nation has an eternal soul, and that, therefore, the best leader is one who has no fear of losing his soul, since he has none. In practice, the art of the Machiavellian prince is to terrorize while diverting popular resentment toward his enemies. I believe that the admission of Ledeen sheds light on the psychopathic nature of Israel. From the Judeo-Machiavellian (i.e. neoconservative) point of view, the current leaders of Israel from Tel Aviv to New York – from Benjamin Netanyahu to Larry Silverstein – are super-patriots.
This article is in no way anti-Semitic; it is a severe criticism of “Jewishness” as a system of thought, a representation of the world and the self. We are critiquing an idea by exposing its dangerous irrationality, nothing more. Even if it is as old as the world, an idea still deserves critique. Since the first victims of a toxic idea are the men and women it inhabits, they are likewise the first we would help liberate. This article is basically a fraternal message to all Jews: Jews of all countries, disunite! Break away from your elites and their pathological ideology! Rejoin humanity!
Likewise, not all elites deserve to be put in the same bag. Many are the Zionist leaders who have had the courage to confront the monster they created, and to try to undo the damage. Moshe Sharett, Foreign Minister from 1948 to 1956 and Prime Minister from 1954 to 1955, advocated a moderate Zionism respectful of international rules, in contrast to the methods of Ben Gurion, Pinhas Levon, Moshe Dayan and Shimon Peres, the clan determined “to set the Middle East on fire,” “to frighten the West into supporting Israel’s aims,” by raising “terrorism to the level of a sacred principle” according to Sharett (36). The Zionist leader Nahum Goldman, quoted above, was in favor of a genuine dialogue with the Arabs and was deeply disillusioned by the attitude of Ben Gurion, whom he described as “organically incapable of compromise” and blinded by self-righteousness. After 1967 he became an outspoken critic of illegal occupation of Palestinian territories. During the government of Begin, he advised President Carter to “break the back” of the Zionist lobby that he had long headed, which he believed had become a “negative factor” afflicting American foreign policy. (37)
Why have men like Sharett and Goldman never managed to overcome the psychopathic ideological power machine of Zionism? Could it be because it – like Jewishness itself – is rooted deeply in the Bible? In the final analysis does not the Zionist manipulation go back to the creation by those ancient priests, the Levites, of a tribal god by the name of Yahweh, who usurped the title of the Creator of the Universe and Father of Humanity? Ultimately, is not Zionism the logical outcome of Yahwism? This is a question that I will reserve for another article.


1) Robert Hare, Without Conscience: The Disturbing World of the Psychopaths Among Us, The Guilford Press, 1993.
2) Helene Deutsche, Les «comme si» et autres textes, 1933-1970 (1992), Seuil, 2007, p. 55, cited in Roland Gori, La Fabrique des Imposteurs, Le Lien qui Libère, 2013, p. 232.
3) Paul Babiak et Robert Hare, Snakes in Suits: When Psychopaths Go to Work, HarperCollins, 2007. Theme expressed in documentary film I am Fishead (2011) : www.youtube.com/watch?v=RXFmo6WipNk
4) Benjamin Ginsberg, The Fatal Embrace: Jews and the State, University of Chicago Press, 1993 ; J.J. Goldberg, Jewish Power: Inside the American Jewish Establishment, Basic Books, 1997.
5) Robert Reich, Locked in the Cabinet, Scribner, 1997, cited in Kevin MacDonald, Culture of Critique: Toward an Evolutionary Theory of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, Praeger 1998, kindle edition 2013, e. 9222-27.
6) Cited in André Pichot, Aux origines des théories raciales, de la Bible à Darwin, Flammarion, 2008, p. 418-419.
8) Cité dans Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 183.
9) Werner Sombart, Les Juifs et la vie économique (1902), KontreKulture, 2012, p. 482 et 158.
10) Cited in Kevin MacDonald, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, édition kindle 2013, e. 5403-10.
11) Cited in Hervé Ryssen, La Guerre eschatologique, Éditions Baskerville, 2013, p. 23-24 et Les Espérances planétariennes, Éditions Baskerville, 2005, p. 184-189.
12) Cited in Roger Garaudy, Le Procès du sionisme, 1998, p. 17 et dans Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 184-189.
13) Jean-Marie Lustiger, La Promesse, Parole et Silence, 2002.
14) Nahum Goldman, The Jewish Paradox, Fred Jordan Book, 1978, p. 8 et 56-57.
15) Cited in Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 191.
16) Hervé Ryssen, La Guerre eschatologique, Éditions Baskerville, 2013, p. 25.
17) Josef Kastein, History and destiny of the Jews, Garden City publishing, 1936, cited in Douglas Reed, La Controverse de Sion (1956), Kontre Kulture, 2012, p. 163.
18) Josué Jehouda, L’Antisémitisme, miroir du monde, Éditions Synthesis, 1958, p.185, cited in Léon de Poncins, Les Juifs et le Concile Vatican II, Kontre Kulture, 2014, p. 173.
19) Cited in Martin Peltier, L’Antichristianisme juif. L’enseignement de la haine, Diffusion Internationale Édition, 2014, p. 250-252.
20) Kevin MacDonald, Culture of Critique, Praeger, 1998, Kindle edition 2013, e. 9983-10008 ; see also Separation and Its Discontents, Praeger, 1998, Kindle edition 2013, ch. 7.
21) Cited in Kevin MacDonald, Separation and Its Discontents, Praeger 1998, Kindle edition 2013, e. 5485-91.
22) Léon Pinsker, Autoémancipation, Lettre d’un juif russe à ses frères (1882), Éditions Mille et Une Nuits, 2006, p. 17 et 21.
23) Cited in Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 319.
24) Cited in Hervé Ryssen, Psychanalyse du judaïsme, Éditions Baskerville, 2006, p. 205.
25) Kevin MacDonald, Culture of Critique, Kindle 2013, e. 3176-78.
26) Michael Walzer, “Toward a New Realization of Jewishness,” Congress Monthly n° 61, 1994, p.4, cited in MacDonald, Separation and Its Discontents, Kindle 2013, e. 4675-86.
27) Kevin MacDonald, Separation and Its Discontents, Kindle 2013, e. 4674-86.
28) Cited in Max Blumenthal, Goliath: Life and Loathing in Greater Israel, Nation Books, 2013, p. 16.
29) Alan Hart, Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, p. 42-49.
30) Gideon Levy, “Only psychiatrists can explain Israel’s behavior,” Haaretz, January 10, 2010, www.haaretz.com/print-edition/opinion/only-psychiatrists-can-explain-israel-s-behavior-1.261115
31) Arthur Howden Smith, The Real Colonel House (1918), Bibliographical Center for Research, 2010, citd in Aline de Diéguez, Aux Sources du chaos mondial actuel, on line at: http://aline.dedieguez.pagesperso-orange.fr/mariali/chaos/house.html.
32) Alan Hart, Zionism: The Real Enemy of the Jews, vol. 2: David Becomes Goliath, Clarity Press, 2009, p. 194.
33) Léon Pinsker, Auto-émancipation, 1882, cited in Jean Daniel, La Prison juive, Odile Jacob, 2005, p. 133.
34) See the documentary The Smartest Guy in the Room (2005), https://www.youtube.com/watch?v=gxzLX_C9Z74
35) Michael Ledeen, “What Machiavelli (A Secret Jew?) Learned from Moses,” Jewish World Review, 7 juin 1999, www.jewishworldreview.com/0699/machiavelli1.asp
36) Livia Rokach, Israel’s Sacred Terrorism: A Study Based on Moshe Sharett’s Personal Diary and Other Documents, Association of Arab-American University Graduates, 1986, p. 42-49.
37) Alan Hart, Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, p. 42-49

Wednesday, January 4, 2017

Three Pieces of Crap Who Actively Try to Suppress the Truth in a Community Facebook Group

Yes, the Canadian Stasi is in full force, just like these CSIS videos show. The CSIS videos literally show them being like Stasi stalking agents. See herehereherehere and here for more about the connections between the CSECSIS, the RCMP, and Zionism. It is also intriguing to look at this past post I made here about a letter to the Editor of the local Newspaper in Maple Ridge. Also, read this post about Zionist vigilante justice.


As I have stated previously on my Twitter account, absolutely every single Human Rights Organization should be looked at with a critical eye, (see here, here, here and here for posts about some human rights groups,) the same goes for Community Watch Groups, especially their moderators. Canada has 100% become like East Germany, and the Canadian population is full of informants and stalking psychopaths that know their country has become a complete joke.

Three of the people in the group called "Concerned Citizens of Maple Ridge (Standing Up For a Better Community:") are actively trying to suppress information that I post. One of these individuals is a moderator of the group.

Every time I posted something into the group, I would have issues with the same three people. Even though I was never rude to anyone and the information that I was providing was important and relevant for people in the community of Maple Ridge to know.

Another important point that must be made... I was absolutely amazed to find out how many "Community Groups" are in the town of little Maple Ridge. Why would a town like Maple Ridge with a population around 76 000 people have tons of Community Groups on Facebook?

This is not normal. Do the research for yourself. If you go through other towns and cities you won't find this. Even places like Burnaby, Richmond, Surrey and Vancouver. I believe it is because there are tons of people that are following me in the town  --- many who are Zionists and Jews. Others who are informants or intelligence agents.

Be wary of some of these Facebook groups. Of course, that's not to say that they are all bad. I just know from my experience with intelligence that they start groups to follow the people who join them. When your country is becoming overrun by organized crime and corruption they want to know who the people that care about justice and making a difference in their community are. They don't want to change anything. They are there to find you and spy on you.

Do you not find it slightly strange that when I started posting relevant information into this group about classified technology they got their backs up? Why would they care? The reality is, the information that I'm talking about is absolutely crucial for everyone to know. The other comment I made in the group that got these three people angry was on someone else's comment about why the Police are not doing anything about drug dealers. I said many of them are working as informants. I believe that Maple Ridge is a town that is being completely overrun by drugs, same goes for Mission. This is a sign of levels of corruption in British Columbia and Canada. You should read the posts herehere and here about the connections between intelligence agencies, drugs, and drug dealers. It is interesting to note, that Mission, a town with a way smaller population than Maple Ridge, has a community Facebook group of almost 7000 people. Once again, this is very odd. Just like Maple Ridge, no other major cities in British Columbia have this.

The other groups I found highly suspicious on Facebook are "Targeted Individual Groups." You can tell right when you signup and get into these groups that most of these people are not truly "Targeted Individuals." Anyone who has been targeted by intelligence agencies can see this right away, they are a complete joke. Once again, I think all of the moderators of these groups are suspicious and should be investigated.   

Brain Invaders With Former Governor and Navy Seal Jesse Ventura

Jesse Ventura covered some of the technology I'm talking about on this blog. Certainly not nearly in the same depth, but, at least they tried to cover it. Go here and here to learn more about classified technology. See posts herehere and here for more about using directional sound to create the hearing of an inner voice. Also see here and here for more about the microwave hearing effect.

See here and here for more about the symptoms of radiation exposure. See here for more about documented evidence of radio frequency testing, torture, and experimentation. See here for more about satellite and electromagnetic terrorism, see here for an interview with Dr. John Hall on his experiences with this technology and for a video where the local news covers it. See here for more about a Canadian psychiatrist who is concerned about remote influencing weaponry affecting mental and physical health. See here for more about electromagnetic and informational weapons and the remote manipulation of the human brain.

See here for more about full-spectrum dominance and no-touch reality TV torture, see here for more about directed energy weapons and electronic warfare patents, see here for the write-up on Wikipedia that talks about Electronic Warfare. See here for former
 U.S. Representative from Ohio Dennis Kucinich's attempted ban of space based weapons, see here for more about domestic terrorism, silent rape and murder, brain chips, nanotechnology, resonance based weaponry, direct energy weapons and electronic warfare.

See this post here about political abuse of psychiatry in the Soviet Union and how it is happening in Canada and the United States, this is actually mentioned by Dr. John Hall here. See here for the farce of the mental health profession. See here and here for more about psychiatry and the inherent problems it faces under a corrupt form of government. 


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Tuesday, January 3, 2017

Jews & Eugenics - It Didn't Start With The Nazi's Part 2


For previous articles that cover the connections between Judaism and eugenics, please see herehereherehere and here. See here for the connections between Judaism and Transhumanism, and here for the connections between Transhumanism and political control.

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The popular impression is that the eugenics movement was a racist, anti-Semitic Nazi ideology inspired by Anglo-American elites.

In point of fact, eugenics also managed to establish strong bridgeheads in Argentina, Australia, Austria, Belgium, Bolivia, Brazil, Canada, China, Cuba, Czechoslovakia, Denmark, Estonia, Finland, Greece, Hungary, India, Italy, Japan, Mexico, Norway, New Zealand, the Netherlands, Poland, Portugal, Rumania, Russia, South Africa, Spain, Sweden, Switzerland, and Turkey. 

Jews played a modest but active role in the early eugenics movement. In 1916, Rabbi Max Reichler published an article entitled “Jewish Eugenics,” in which he attempted to demonstrate that Jewish religious customs were eugenic in thrust.

A decade and a half later Ellsworth Huntington, in his book Tomorrow’s Children, which was published in conjunction with the directors of the American Eugenics Society, echoed Reichler’s arguments, praising the Jews as being of uniquely superior stock and explaining their achievements by a systematic adherence to the basic principles of Jewish religious law, which he also viewed as being fundamentally eugenic in nature. In the Weimar Republic many Jewish socialists actively campaigned for eugenics, using the Socialist newspaper Vorwärts as their chief tribune.

Max Levien, head of the first Munich Soviet, and Julius Moses, a member of the German Socialist Party, believed strongly in eugenics. A partial list of prominent German-Jewish eugenicists would include the geneticists Richard Goldschmidt, Heinrich Poll, and Curt Stern, the statistician Wilhelm Weinberg (coauthor of the Hardy-Weinberg Law), the mathematician Felix Bernstein, and the physicians Alfred Blaschko, Benno Chajes, Magnus Hirschfeld, Georg Löwenstein, Max Marcuse, Max Hirsch, and Albert Moll.

The German League for Improvement of the People and the Study of Heredity was even attacked by the Nazi publisher Julius F. Lehmann as targeted subversion on the part of Berlin Jews.

Löwenstein was a member of an underground resisting the National Socialist government, and Chajes, Goldschmidt, Hirschfeld, and Poll emigrated. In America, when the revolutionary anarchist editor of the American Journal of Eugenics, Moses Harman, died in 1910, Emma Goldman’s magazine Mother Earth took over distribution. In 1933, the eugenicist and University of California professor of zoology Samuel Jackson Holmes noted the significant number of Jews in the eugenics movement and praised their “native endowment of brains,” while at the same time lamenting the racial bias suffered by the Jews, which caused many of their intellectuals to be wary of nonegalitarian worldviews.

The American Eugenics Society itself counted Rabbi Louis Mann as one of its directors, in 1935.One of the most prominent eugenicists was the American Herman Muller, whose mother was Jewish and who received the Nobel Prize in medicine, in 1946, for his work on genetic mutation rates. A communist, Muller spent 1933-1937 as a senior geneticist at the University of Moscow, when he wrote a letter to Stalin proposing that the Soviet Union adopt eugenics as an official policy. 

It was the eve of the Great Purges, and Stalin definitely disapproved of the idea, at which point Muller judged it wisest to leave for Scotland and then returned to the United States. It was in the middle of his Moscow sojourn that Muller’s eugenics treatise Out of the Night appeared in the United States. In 1932, Muller had spent a year in Germany and he was outraged by Nazi concepts and policies concerning race.

According to the National Library in Jerusalem, from the 1920s through the 1950s, some 200 Hebrew-language Parents’ manuals were published. These publications contained a coherent worldview, of which eugenics formed an integral part, subjecting Jewish mothers to an unremitting program of education, indoctrination, and regulation. During the British mandate, Jewish physicians in Palestine actively promoted eugenics. Dr. Joseph Meir, for whom the hospital in Kfar Sava is named, wrote in 1934:

Who should be allowed to raise children? Seeking the right answer to this question, eugenics is the science that tries to refine the human race and keep it from decaying. This science is still young, but it has enormous advantages…. Is it not our duty to insure that our children will be healthy, both physically and mentally? For us, eugenics in general, and mainly the careful prevention of hereditary illnesses, has a much higher value than in other nations. Doctors, athletes, and politicians should spread the idea widely: Do not have children unless you are sure that they will be healthy, both mentally and physically.

One researcher at Ben-Gurion University working on the topic “eugenicist Zionists,” came across a card file with notes written by the editors of a collection of Meir’s writings, published in Israel in the mid-1950s where the editors call the article “problematic and dangerous” and comment that “Now, after Nazi eugenics, it is dangerous to publish this article.”

In point of fact, knowledge of Jewish support for eugenics in pre-1948 Palestine was suppressed for many years. Dr. Max Nordau, the son of an Orthodox rabbi, was converted to Zionism by Theodore Herzl and became prominent in the movement. Nordau’s ideas, which including vigorously propagandizing eugenics, became so popular in the Jewish community that Nordau Clubs were created even in the United States.

Dr. Arthur Ruppin, the head of the World Zionist Organization office in Palestine, wrote in his book The Sociology of the Jews that “in order to preserve the purity of our race, such Jews [showing signs of genetic defects] must refrain from having children.”

In Israel today many eugenic practices have become widely accepted. According to Meira Weiss of the Hebrew University of Jerusalem, In Israel, the Zionists’ eugenics turned into a selective prenatal policy backed by state-of-the-art genetic technology. 

There are now more fertility clinics per capita there than in any other country in the world (four times the number per capita in the United States). Abortion is subsidized if the fetus is suspected to be physically or mentally malformed. In cases where the husband’s sperm is not viable, donors fill out extensive health histories. The State supplies the sperm, which is screened for Tay-Sachs. 

Women over thirty-five routinely consent to amniocentesis tests and abort if genetic defects are discovered. Thus, the government is actively pursuing eugenics, although the chief motivation appears to be as least as much quantitative as qualitative. Surrogacy was legalized in 1996137, but only for married women. It too is paid for by the State. 

Jewish religious law does not delegitimize the children of unmarried women, thus making it possible to combine Jewish legal principles with modern legal practices. In vitro fertilization and embryo transfer are preferred by some rabbis as a form of fertility treatment that does not violate the literal Halakhic precepts against adultery.

Curiously, some rabbis refuse to condemn the use of non-Jewish sperm, since masturbation by non-Jews is not of explicit rabbinic concern, and also because Jewishness is passed exclusively through the mother. Children born to different Jewish mothers using the same sperm donor may even marry, since “they share no substance.” Other rabbis, however, consider the use of non-Jewish sperm an abomination. 139

The Israeli attitude toward cloning differs considerably from that prevalent in most other countries. Although human reproductive cloning is currently not permitted because the technology is not yet considered safe, the Chief Rabbinate of Israel sees no inherent religious interdiction in reproductive cloning as a form of treatment for infertility and even sees an advantage over sperm donation, which by using anonymous donors might subsequently lead to a marriage between brother and sister.

In 1998, although more than eight decades had passed since the appearance of Reichler’s 1916 essay, Noam J. Zohar, a professor of philosophy at Bar-Ilan University in Israel, responded to Reichler. Noting that Reichler’s emphatically pro-eugenics views were “shared… by more than a few Judaic circles today,” Zohar wrote that A program of individualized eugenics… would seem to be consonant with an attitude that was, at the very least, tacitly endorsed by traditional Judaic teachings.

Should it make a difference if the means for producing fine offspring are no longer determined by moralized speculation but instead by evidence-based genetic science? It seems to me that, insofar as the goal itself is acceptable, the change in the means for its advancement need pose no obstacle to its pursuit. 

This is so of course provided that the new means are not morally objectionable. To work out a Judaic response to the sort of new eugenics now looming on our horizon it will be necessary to evaluate the various specific means that might serve a modern individualized eugenics. I hope that some of the groundwork for that has been laid in this examination of traditional Judaic voices.