Learn More About Jews & Slavery

Watch The Video Below!

See here and here for more about the Holocaust and Six Million.  Ask yourself why a liar like Elie Weisel was such a prominent figure with the Holocaust museum. See here for his importance in the establishment of the Holocaust museum. See here, here and here for more about the "most famous Holocaust survivor" named Elie Wiesel. Isn't that pathetic given his lack of credibility? 

But wait... is Hollywood any better? Is Marlon Brando right about what he says here? You can be the judge of that. But, one perfect example of this is Steven Spielberg. See here for more about Steven Spielberg trying to cover-up the Jewish role in slavery and here for more about his pathetic Holocaust documentary.

Do you know that Germany just finished paying off the reparations from World War 1 and the Treaty of Versaille? Do you know that Germany is still paying "Holocaust" reparations to the state of Israel? Can you believe this? 

Who do you think owns most of the companies that pull the resources out of the ground all over the world but especially in the African continent?   (Who do you really think is behind the mainstream and alternative media? The same people that are behind the banks, the intelligence agencies and the fraudulent human rights organizations. The financiers and the companies that sell the resources that are being pulled out of the ground.) This is why Africa is being held down. This is what AFRICOM is truly about. These people have access to technology that can find oil and mineral deposits underground with up to 99% accuracy. (See this ad from Shell as an example. Also, see here for an example of synthetic aperture radar satellites.) That includes diamonds! They can rape the planet and hoard all its resources. 

Look under the Jewish slavery category of this blog to learn more about the Jewish slave trade in blacks and whites. (Be sure to scroll down and go through all the articles there.) The video below is interesting and must be watched. See here for the little-known connections between the Talmud, Judaism, and racism against Blacks. Also, be sure to watch this short excellent video from an honest Israeli talking about Judaism and Israel.  

See here for Jews selling Blacks. The historical fact is less than 4% of non-Jewish whites in the South of the United States owned slaves. Less than 2% of the whites in all of pre-civil war America, while 40% of Jewish households owned slaves.  Notice how guilt is only ascribed to "white people" - while Jews were 2000% more likely to own slaves than Gentile whites. Why are black and white Americans not allowed to know who the primary slave traders were? 

It is also worth noting that Judaism has a history of slavery but also, usury--- which is essentially another way of enslaving people. Besides this, Transhumanism (see here and here,) which is arguably a covert form of slavery and certainly has connections with eugenics, is also heavily oriented with Jews, for more about the connections to Judaism, see here and here. See here also for the connections between Judaism and eugenics. (Make sure you click on all the links there.) 

See here for many more informative videos and articles. 

Two Videos- More About Jewish Slavery

For previous posts about Jewish involvement in the slave trade see here. See another post with Larry David here.

Jews Mostly Supported Slavery — Or Kept Silent — During Civil War

By Ken Yellis

Whenever I told someone that I was working on an exhibition called “Passages Through the Fire: Jews and the Civil War,” I typically got two responses. Both reflect the need for the exhibit (now on display at Yeshiva University Museum in New York), which presents the widely forgotten story of the full participation of Jews in the nation’s great existential crisis.

My sister’s reaction was typical: There were Jews in the Civil War? Who knew?

The second most common response was in some ways more interesting: The Jews who fought in the Civil War were against slavery, right? The discomfiting answer: not so much.

As Jewish historian Dale Rosengarten expresses it, quoting a Talmudic precept: “The law of the land is the law of the Jews.” From a modern perspective, it seems anomalous that a people whose history hinged on an epic escape from servitude would not have been deeply troubled by America’s “peculiar institution” — but few were.

Some Jews owned slaves, a few traded them, and the livelihoods of many, North and South, were inextricably bound to the slave system. Most southern Jews defended slavery, and some went further, advocating its expansion.

Notable among these was Judah P. Benjamin, labeled by the abolitionist Ben Wade, who served with Benjamin in the U.S. Senate, as “an Israelite with Egyptian principles.” Even in the North, many sympathized with the South and only a very few were abolitionists. Almost all Jews sought peace above all else. Until the war was at hand, they remained silent on the subject.

For me, that silence is problematic.

As Arnie, in Nathan Englander’s short story “Camp Sundown,” puts it: “The turning away of the head is the same as turning the knife.” Yet the majority of American Jews were mute on the subject, perhaps because they dreaded its tremendous corrosive power. Prior to 1861, there are virtually no instances of rabbinical sermons on slavery, probably due to fear that the controversy would trigger a sectional conflict in which Jewish families would be arrayed on opposite sides. And that is exactly what happened.

Ironically, the silence was breached by an attempt to forestall the conflict. With Lincoln’s election and the gathering momentum of the secession movement, the celebrated New York Rabbi Morris Raphall attempted to make a case for reconciliation by defending slavery on biblical grounds. The speech had the opposite effect, triggering furious rebuttals from Rabbi David Einhorn and biblical scholar Michael Heilprin, among others, and widening the growing divide. Jews had at last engaged in numbers with the great issue of the age.

When the war broke out, Jews did by and large attach themselves to their sections and to the causes of their sections, even at the risk of great suffering, painful separation from loved ones, grievous injury, horrific death, and as foretold, dividing families and pitting brothers against each other.

“Passages Through the Fire” is filled with such stories. What emerges from them is the heartfelt, touching, personal language in which they are told, often by people whose English is newly learned.

Their words reveal the pride, pain, and ardor of these remarkable people, who were willing to put so much on the line. Whether in combat, in other forms of service to the war effort, on the home front or in a host of other roles, their passion is unmistakable. And, of course, the war transformed them, their place in America, and, in ways we are still struggling to understand, America itself.

Although few Jews, like other Americans, opposed slavery at the war’s outset, many came to feel that the suffering of the war needed to be about something important: the end of slavery and the creation of a different America. The experience of Jews in New York City is indicative of this process in some ways. By far America’s largest Jewish community, New York’s Jews were overwhelmingly pro-southern, pro-slavery, and anti-Lincoln in the early years of the war. Increasingly, however, as both the toll of the war and the North’s military victories mounted, feelings began to shift toward “Father Abraham,” his party, the Union and eventually, emancipation. Close to 2,000 Jews from New York State joined the Union forces.

As historian Howard Rock sums up, “The war was a transformative moment for Jews’ understanding of American democracy.” The decision by Jews’ Hospital — later Mt. Sinai — to care for all sick and wounded soldiers and sailors was emblematic of the Jewish community’s expanded civic commitment. By war’s end, a number of Jews became leaders in advancing the cause of civil liberties. “Father Abraham” became a hero to most Jews. The Jewish Cult of Lincoln, which had many Old Testament overtones — Lincoln died on the first night of Passover, for instance, and the first eulogies were delivered from synagogue pulpits — would persist for decades.

The outcome of the nation’s great existential crisis made possible the open and most welcoming society Jews had ever encountered, what one of my cousins (in a not-uncommon Yiddish phrase) called “Golden America.”

The Jews caught up in that crisis were transformed by it and, in turn, helped transform the America that emerged from it. Yet relatively few Jews are aware of this, an amnesia that constitutes a deep loss. The history of the Civil War has long been bitterly contested. Perhaps as with the contest over slavery itself, it would be helpful if more Jews were engaged in it. American Jews have a stake in this history, and their experience over the last 150 years makes a lot more sense if viewed through its lens.

Ken Yellis, principal of Project Development Services, served as guest curator for “Passages through the Fire: Jews and the Civil War.” A historian with four decades in the museum field, Yellis has been involved in over 100 history, science and art exhibitions.

Jews Selling Blacks - The Little Known or Talked About History of Jewish Involvement in the Slave Trade

Besides the book below, to see previous posts on the relationship between Judaism and slavery, see here, here, here and here. After you see the historical connections between Judaism and slavery, it's certainly not much of a leap of the imagination to go to political slavery being implemented through Transhumanism. See here for the connections between Judaism and Transhumanism, see here, here and here for the connections between Transhumanism and political control,  see here and here for the connections between Judaism and eugenics.

Go Here to Download Jews
 Selling Blacks For Free

How Culpable Were Dutch Jews in the Slave Trade?

For previous posts on this topic, see here. (Be sure to scroll down and go through all of the posts there.)

Amsterdam musicians dressing up as Black Pete, the slave of the
 Dutch Santa Claus, Sinterklaas. (Cnaan Liphshiz/JTA)

Cnaan Liphshiz and Iris Tzur, JTA 

On a busy street near the Dutch Parliament, three white musicians in blackface regale passersby with holiday tunes about the Dutch Santa Claus, Sinterklaas, and his slave, Black Pete.

Many native Dutchmen view dressing up as Black Pete in December as a venerable tradition, but others consider it a racist affront to victims of slavery. With Holland marking the 150th anniversary of abolition this year, the controversy over Black Pete has reached new heights. Hundreds demonstrated against the custom in Amsterdam last month, and more than 2 million signed a petition supporting it.

Through it all, Dutch Jews — some of whom celebrate their own version of the Black Pete custom, called “Hanukklaas” — have largely remained silent.

But that changed in October, when Lody van de Kamp, an unconventional Orthodox rabbi, wrote a scathing critique about it on Republiek Allochtonie, a Dutch news-and-opinion website. “The portrayal of ‘Peter the slave’ dates back to a period when we as citizens did not meet the social criteria that bind us today,” Van de Kamp wrote.

Speaking out against Black Pete is part of what van de Kamp calls his social mission, an effort that extends to reminding Dutch Jews of their ancestors’ deep involvement in the slave trade. In April, he is set to publish a book about Dutch Jewish complicity in the slave trade, an effort he hopes will sensitize Jews to slavery in general and to the Black Pete issue in particular.

“I wrote the book and I got involved in the Black Pete debate because of what I learned from my Dutch predecessors on what it means to be a rabbi — namely, to speak about social issues, not only give instructions on how to cook on Shabbat,” van de Kamp told JTA.

“Money was earned by Jewish communities in South America, partly through slavery, and went to Holland, where Jewish bankers handled it,” he said. “Non-Jews were also complicit, but so were we. I feel partly complicit.”

Though he holds no official position in the Dutch Jewish community, van de Kamp, 65, is among the best-known Orthodox rabbis in the Netherlands, a status earned through his several books on Dutch Jewry and frequent media appearances.

His forthcoming book, a historical novel entitled “The Jewish Slave,” follows an 18th-century Jewish merchant and his black slave as they investigate Dutch-owned plantations north of Brazil in the hope of persuading Jews to divest from the slave trade. In researching the book, van de Kamp discovered data that shocked him.

In one area of what used to be Dutch Guyana, 40 Jewish-owned plantations were home to a total population of at least 5,000 slaves, he says. Known as the Jodensavanne, or Jewish Savannah, the area had a Jewish community of several hundred before its destruction in a slave uprising in 1832. Nearly all of them immigrated to Holland, bringing their accumulated wealth with them.

Some of that wealth was on display last year in the cellar of Amsterdam’s Portuguese Synagogue, part of an exhibition celebrating the riches of the synagogue’s immigrant founders. Van de Kamp says the exhibition sparked his interest in the Dutch Jewish role in slavery, which was robust.

On the Caribbean island of Curacao, Dutch Jews may have accounted for the resale of at least 15,000 slaves landed by Dutch transatlantic traders, according to Seymour Drescher, a historian at the University of Pittsburgh. At one point, Jews controlled about 17 percent of the Caribbean trade in Dutch colonies, Drescher said.

Jews were so influential in those colonies that slave auctions scheduled to take place on Jewish holidays often were postponed, according to Marc Lee Raphael, a professor of Judaic studies at the College of William & Mary.

In the United States, the Jewish role in the slave trade has been a matter of scholarly debate for nearly two decades, prompted in part by efforts to refute the Nation of Islam’s claim that Jews dominated the Atlantic slave trade. But in Holland, the issue of Jewish complicity is rarely discussed.

“This is because we in the Netherlands only profited from slavery but have not seen it in our own eyes,” van de Kamp said. “The American experience is different.”

The slavery issue is not van de Kamp’s first foray into controversial territory. In Jewish circles, he has a reputation as a contrarian with a penchant for voicing anti-establishment views.

That image was reinforced last year when he spoke out against a compromise the Dutch Jewish community had reached with the government over kosher slaughter. Designed to avert a total ban, the compromise placed some restrictions on kosher slaughter that Holland’s chief rabbis said did not violate Jewish law. Van de Kamp denounced the deal as an unacceptable infringement on religious freedom.

More recently, he angered Dutch activists by suggesting that vilifying Dutch Muslims helped generate anti-Semitism. He also advocated dialogue with professed Muslim anti-Semites at a time when Jewish groups were calling for their prosecution.

But his reputation as a maverick rabbi in a consensus–oriented community has also endeared van de Kamp to some supporters.

“He is in a league of his own,” says Bart Wallet, an Amsterdam University historian and expert on Jewish history. “From the sideline, he is free to criticize and does not have to conform to anything.”

Jews, the White Slave Trade and the Evolution of the "Russian" Mob

STEVEN SPIELBERG’S pseudo-historical film about a 19th-century mutiny and massacre aboard a Spanish slave ship, Amistad, and the subsequent trial of the Black mutineers was praised by the reviewers.

Spielberg, one of the wealthiest and most successful of Hollywood’s Jewish filmmakers, was also being praised by his kinsmen in various so-called “human rights” organizations for using his propaganda skills to sensitize white, Gentile audiences to the horrors of slavery and make them feel just a little more guilty for treating non-Whites so badly in the past. What the film doesn’t mention, of course, is that Spielberg’s Jewish kinsmen owned many, though not all, of the ships involved in the 18th- and 19th-century Atlantic trade in Black slaves and, in fact, played a very prominent role in bringing Black slaves to America. See here and here for more.

The film tends to steer one away from blaming anyone for slavery except white Gentiles. This bit of misdirection is interesting in light of the fact that Jewish individuals have been dominant in the slave trade since at least Roman times — especially the trade in white slaves. Jewish slave dealers followed Caesar’s armies everywhere — into Gaul, into Germany, and into other northern lands — eager to buy as slaves all of the captives of the Romans — especially the female captives. (This actually fits right into Talmudic Judaism's interpretation of the Old Testament.)

Jews have remained dominant in the white slave trade until the present day — (especially after the fall of Communism in Eastern Europe and the rise of organized crime in Russia.)  Although during the Middle Ages the Christian Church tried unsuccessfully a number of times to stop them, beginning in the fifth century with an edict by the emperor Theodosius II against Jews owning Christian slaves.

The fact is, this human trafficking is not even that stigmatized by Jewish culture, as this passage reveals:

Can a synagogue give a Torah honor to a known pimp? This question was asked of a gadol (leading haredi rabbi) and was answered by him.

That rabbi was the Ben Ish Hai, Rabbi Yosef Haim ben Elijah Haham of Baghdad (1835-1909), the leading Sefardi haredi rabbi in the world and the Av Beit Din, president, of the Baghdad rabbinical court. His answer was published in a book of his responsa, Rav Pe’alim.

The question and his paraphrased answer posted below comes from Trafficking and Prostitution: Lessons from Jewish Sources, Naomi Graetz and Julie Cwikel, Australian Journal of Jewish Studies 20 [2006]: 25-58:

Question: What happens when there is only one Cohen in town and he happens to be a Shabbat violator, can he be called up to the Torah? And what happens if in this small town there is only one Levi and he is a pimp, can he be called up to the Torah for an aliya?

R. Joseph qualifies the question: it wasn’t stated if this is a pimp who practices exclusively among “goyim” or among Jews as well. “I will relate to both cases.” In the first case, if the clientele is non-Jewish the bottom line is that it is possible to honor the pimp. But in the second case, (if Jews are involved) if he brings a non-Jewish prostitute to Jews or Jewish women to non-Jews, he cannot be called up to the Torah.

But it is not easy to deny a Levi his honors and so R. Joseph in his final judgment writes that despite the fact that the profession of pimping is frowned upon, if it is just alleged that he deals in prostitution with Jews, he can still be honored.

After being banned from owning or dealing in slaves by one emperor, Jewish slave traders would wait until the next emperor came along, then they would buy a charter giving them a monopoly in the slave trade. Then public outrage against Jews would grow until another emperor would ban their slave-dealing again. Most of the time, however, Jews were the undisputed masters of the slave trade, and that is still the case today.  See here for more information about the history of Judaism and slavery. Also see here, here, here, here, here, here and here.

Interestingly enough, this fact was revealed in the New York Times. The January 11, 1998 issue has a major article titled “Contraband Women” and written by a Jewish reporter in Israel. The article deals specifically with the Jewish trade in Ukrainian and Russian women — although it doesn’t label the trade as “Jewish.” ( See here for more about the Russian Mob.)

What the report does say is this:

Centered in Moscow and the Ukrainian capital Kiev, the networks trafficking women run east to Japan and Thailand, where thousands of young Slavic women now work against their will as prostitutes, and west to the Adriatic coast and beyond. The routes are controlled by Russian crime gangs based in Moscow.

What the reader must understand is that the predominant ethnicity of these crime gangs is being underemphasized. They are mostly Jewish, but the agreed-upon subterfuge used by the newspapers in this country is to refer to them as “Russian." Thus one reads in various news organizations about the recent takeover of organized crime in many areas of America — especially the East Coast and Los Angeles — by “Russian gangs” and of the viciousness and cleverness of these “Russian” gangsters, but there is never any mention of the fact that they are not exactly Russian, but mostly politically and economically connected Jews from the former Soviet Union.

The story of the exploitation of eastern Europe by Jewish criminals is a fascinating and infuriating story. Throughout the Middle Ages and into the modern era they focused on profiting from the weaknesses and vices of the Gentile populations of Poles, Russians, Ukrainians and others among whom they lived as a barely tolerated minority. In addition to being the moneylenders, they controlled the liquor business and owned the drinking establishments, the gambling dens, and the brothels. ( See here for the porn industry.) A number of 19th-century Russian writers, among them Dostoevsky and Gogol, have described their destructive effects on Slavic peasant society and the perpetual condition of mutual hostility which existed between the Jews and the Slavs.

During the 19th and early 20th centuries the Jewish trade in white slaves from these lands expanded enormously. It has been described by the Jewish historian Edward Bristow in his 1982 book Prostitution and Prejudice, published by Oxford University Press and Schocken Books in New York. Although Bristow’s book is written from the viewpoint of one opposed to this Jewish trade in women, it is nevertheless enormously revealing. The Jews recruited peasant girls in Polish and Russian villages, usually under false pretenses, and transported them to brothels in Turkey, Egypt, and other parts of the Middle East; to Vienna, Budapest, and other major cities in the Austro-Hungarian Empire; and as far away as New York, New Orleans, and Buenos Aires. This Jewish trade in Slavic women naturally caused a great deal of hatred against the Jews by the Slavs, and this hatred broke out in pogroms and other popular actions against the Jews over and over again.

One would believe from the works of Mr. Spielberg and other Jewish propagandists that the hatred the Slavs bore against the Jews was based only on religious bigotry and that the Jews were completely innocent and inoffensive. One fascinating fact which Bristow’s book reveals is that the center of the Jewish trade in Polish girls was in a little town called Oswiecim. The German name for this town was Auschwitz.

I don’t mean to imply that the Jews were the only ones at fault in the White slave trade. Gentile politicians and police officials gladly accepted bribes from the Jews and in return allowed them to carry on their dirty business. And in the United States non-Jewish criminal elements such as the Mafia collaborate with Jewish organized crime or ran their own slave operations. But the trade in white slaves from eastern Europe has been a mostly Jewish activity for the last 200 years.

It is ironic that organized Marxism put a temporary crimp in the slave trade in women. When the Bolsheviks seized control of Russia and Ukraine after the First World War, and of Poland and other Slavic lands after the Second World War, they clamped down on all capitalist activity, including that of the largely Jewish slave business. What they did instead was establish a huge empire of slave-labor camps, of which Alexander Solzhenitsyn has written so eloquently about.  Some of these former slave dealers became commissars and slave camp bosses. And of course, they butchered opponents by the millions.

Actually, some capitalist activity did survive throughout the Communist years in the form of organized crime. Two excellent books on the subject were published in the United States, both written by Soviet Jews thoroughly familiar with organized crime in the Soviet Union. In fact, one of the authors, Yuri Brokhin, was a former member of a Jewish organized crime gang in Russia, where he worked as a pimp. His book, Hustling on Gorky Street, was published in 1975.

The other author, Konstantin Simis, was a defense lawyer for organized criminals. His book, USSR: The Corrupt Society, was published in 1982. Both of these Jewish authors write quite frankly about the Jewish domination of organized crime during the communist years. Brokhin brags about it, in fact. He says Russians and other Slavs can only be ordinary criminals, depending on guns and strong-arm tactics, but they aren’t smart enough for successful, large-scale organized crime; only Jews are smart enough for that.

A factor neither author mentions which was more important than smartness was the connections Jewish criminals had with Communists in the Soviet bureaucracy. When a Jew, who ran a prostitution and drug racket in Moscow, could count on someone in the prosecutor’s office, law enforcement, military or intelligence to keep him informed about police plans for raids, as well as a little covert assistance if matters ever came to court, he had a distinct advantage over his Russian competitors.

Eventually Communism bled eastern Europe dry, and with the economies of the countries under their control on the verge of collapse some Communists switched hats, declared themselves “democrats” instead of Communists, and announced a return to capitalism. Many Jewish slave dealers came back into business. Other former Communists went into the business too. As the economies were “privatized” — that is, as state-owned factories and businesses were sold to private entrepreneurs at bargain-basement prices — Jews used their connections with their now “democratic” kinsmen in the bureaucracies to snap them up. Other Jews, who had monopolized organized crime during the Communist years, remained as organized crime bosses but greatly expanded the scope of their operations. Often, the new entrepreneurs and the new crime bosses are the same people. (See here for more about Russian Oligarchs.)

After the collapse of Communism, Boris Berezovsky was the richest man in Russia. He became a multi-billionaire by buying up banks, television networks, and newspapers from the government, with the aid of his friends in the bureaucracy of the government. Berezovsky would go around Moscow in a bulletproof vest and an armored limousine, and anyone who got in the way of his business interests had a tendency to get shot or simply to disappear. Second only to Berezovsky in wealth at that time, was another Jewish media mogul, Vladimir Gusinsky. Between them, Berezovsky and Gusinsky controlled most of the mass media in Russia. They also exercised pretty thorough control of Boris Yeltsin, Russia’s alcoholic president, who was a sort of a Slavic version of Bill Clinton, plus vodka. It was only through the support of Berezovsky’s and Gusinsky’s media that Yeltsin won his last election.

If you remember, Clinton and all of the media in the United States were rooting enthusiastically for Yeltsin during that election. They all were afraid that a genuine Russian patriot might beat Yeltsin, in which case the largely Jewish organized crime control of Russia would have been finished.

After the election, Yeltsin appointed Berezovsky to Russia’s national security council, but when some of the few media in Russia which still were independent publicized Berezovsky’s connections to Jewish organized crime gangs, Yeltsin was forced to fire him. Yeltsin appointed another Jew, Boris Nemtsov, to the position of deputy prime minister, one of the most powerful positions in the government. One thing Yeltsin never did, however, was make any move to curtail the operations of Russia’s organized Jewish crime gangs, which ran rampant through the country and displaying their wealth and power, while ordinary Russians struggled to feed themselves and keep their homes warm in the winter.

And tens of thousands of pretty but naive young Russian and Ukrainian women were swept up by the Russian Jewish gangs — called “Russian” gangs by the New York Times — and shipped off to a life of misery and degradation in Turkey, Pakistan, Thailand, and Israel, as well as to countries in western Europe, where Jews also had strong organized crime connections. The young women, unable to find work in Russia, Ukraine, or Poland and facing a bleak future in countries ravaged by decades of Communism, were eager for any chance at a better life. They respond to advertisements that offer them work abroad as receptionists or secretaries and also promise free training and transportation. When the girls arrive at their destinations, however, they found something quite different — but by then it was too late.

One of these girls, Irina, a 21-year-old, green-eyed Ukrainian blond, was interviewed in Israel. She told how her Israeli employer took her to a brothel soon after her arrival in Israel. He took her passport away from her, burned it before her eyes, and told her that she now was his property and must work in the brothel. When Irina refused, she was beaten and raped. Luckier than most of the Slavic women lured to Israel, Irina eventually was swept up in a police raid and sent to prison as an illegal alien. She was awaiting deportation, along with hundreds of other Russian and Ukrainian women, when she was interviewed. She lamented the fact that the Israeli who had raped her and forced her to work in the brothel was not even arrested. Indeed, according to "Talmudic" law, the rape of a Gentile woman is not technically illegal. Nor was it illegal in Israel to buy and sell slaves, so long as the slaves are not Jewish. Amazingly, the New York Times article reveals this fact.

Don't be naive and think the white slave trade isn't still big business in Israel and other countries. It is. In 1998, the time of the New York Times article, Ukrainian authorities estimated that as many as 40,000 Ukrainian women under the age of 30 were taken from Ukraine each year. Some of these women responded to advertisements promising employment abroad, like Irina did, and some were simply kidnapped and smuggled out of the country. Those who try to escape from their Jewish captors are treated brutally. Often they are butchered in front of other captive women to keep the others terrified into doing whatever they are told. At slave markets operated by the Jewish gangs in Italy young Slavic women are stripped, put on blocks, and auctioned off to brothel owners.

The most astounding thing about this whole, filthy business is that most people are forced to learn about it from a newspaper like the New York Times. And really, you should read for yourself the article to which I referred. It was in the January 11, 1998, issue, and the news is not likely to be repeated.

Ask yourself, why doesn’t Interpol, the international police agency, do something to put a stop to this White slave trade? Why don’t the governments of the countries from which the women are being abducted do something? Why don’t the mass media raise a hue and cry? Why don’t powerful feminist organizations demand the eradication of White slavery?

And the answer to all of these questions is easy: they dare not do or say anything because it is a largely Jewish business. In places like Germany, where Jews also have very strong organized crime connections, anyone who announces that fact publicly will be arrested and charged with “inciting racial hatred.” Germany and most other European countries have laws against what they call “hate speech.” Saying anything negative about Jews or Judaism, true or not, invokes these laws.

Jewish organizations — would like very much to have similar laws in the United States and other countries. Interpol, which has plenty of other work to keep it busy, is not eager to be charged with “anti-Semitism” by going after the largely Jewish White-slave gangs. But that isn't the whole story. There’s a huge amount of money made from selling women: enough money to pay off politicians, bureaucrats, judges, and policemen.

Jews like to say about the “Holocaust” of the Second World War, “Never again.” They like to talk about how it is necessary to stamp out anti-Semitism and pass laws against so-called “hate speech,” so that there can never be another “Holocaust.” But by their own behavior, they are setting in place their own future problems.

Politically connected Jews believe that with their influence in the mass media and in government, and with their puppets in political power in countries like the United States and Canada —  and with their enormous wealth they have at their disposal, and with so many Gentiles qwelled like sheep when they yell “Holocaust” or "anti-Semitism"" anytime someone criticisizes them ---- that they can keep getting away with exploitation forever.

But they are wrong. They themselves are building up the resentment and the rage that will end their reign. It will ruin them all: the gang members, the media bosses, the political writers, the politically connected “advisers” to presidents and prime ministers and the rest, even those who are not currently involved in any of these activities.

They are guaranteeing that there will be a rise in "anti-Semitism."

The Slave Trade - Quotes From Jewish Historians

In addition to what is written below, please see this, this, this, this, this, this, this and this. 

Now, of course, I am not saying that "every Jew was involved in slavery" or something ridiculous like that.  But, I do want to get at the root of what caused this. Why were Jews overrepresented in the slave trade? I honestly believe that it comes back to the Talmud and their interpretation of the Old Testament. To learn more about this see here and here. Most people do not understand what the New Testament is about, nor what it means in the Gospel of John when Jesus is "modifying the law." Even in the Quran, (not the Hadith,) they talk about "freeing the slaves" and the problems of usury. The historical fact is less than 4% of non-Jewish whites in the South of the United States owned slaves. Less than 2% of the whites in all of pre-civil war America, while 40% of Jewish households owned slaves.  Notice how guilt is only ascribed to "white people" - while Jews were 2000% more likely to own slaves than Gentile whites. Why are black and white Americans not allowed to know who the primary slave traders were?

Here are Some Quotes from Jewish Historians:

American Jewish Historical Society - New World Jewry- 1493-1825: Requiem for the Forgotten - Seymour B.  Liebman

"They came with ships carrying African blacks to be sold as slaves. The traffic in slaves was a royal monopoly, and the Jews were often appointed as agents for the Crown in their sale."

"The Jews were the largest ship chandlers in the entire Caribbean region, where the shipping business was mainly a Jewish enterprise."

"The ships were not only owned by Jews, but were manned by Jewish crews and sailed under the command of Jewish captains."

Jews and Judaism in the United States: A Documentary History - Marc Lee Raphael

"Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique,) British, or Dutch, Jewish merchants frequently dominated."

"This was no less true on the North American mainland, where during the eighteenth century Jews participated in the "triangular trade" that brought slaves from Africa to the West Indies and exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa."

"Isaac Da Costa of Charleston in the 1750's, David Franks of Philadelphia in the 1760's and Aaron Lopez of Newport in the late 1760's and early 1770's dominated Jewish slave trading on the American continent."  

Jews in Colonial Brazil: Arnold Wiznitzer- Pages 72 & 73: 

"The buyers that appeared at the auctions were almost always Jews, and because of their lack of competitors they could buy slaves at low prices." "If it happened that the date of such an auction fell on a Jewish holiday the auction had to be postponed."

The Jewish Encyclopedia: Vol. 10, Page 48: 

"The trade in slaves constituted the main source of livlihood for the Roman Jews"

A History of the Jews: From Babylonian Exile to the end of World War II - Solomon Grayzel: 

"Jews were among the most important slave dealers in European society."

Jacob Marcus, the author of United States Jewry: 1776-1985 wrote in the Encyclopedia Britanica: 

" In the dark ages the commerce of western Europe was largely in the Jews hand, in particular, the slave trade."

United States Jewry: 1776-1985  Jacob Marcus - pg 586 

"All through the eighteenth century, into the early nineteenth, Jews in the North were to own black servants" 

"In 1820, over 75% of all Jewish families in Charleston, Richmond, and Savannah owned slaves" 

"Almost 40% of all Jewish householders in the United States owned on slave or more"

Jewish Slave Trade Part 2

With regards to my previous post here, I highly recommend that people watch the videos and read the articles below.

I firmly believe that the driving force behind the behavior of Talmudic Jews is a combination of the Talmud, their interpretation of the Old Testament --- and Zionist ideology.

Just look at the laws in the state of Israel.  Here is another link to a Jewish site. You can see that it doesn't matter what they believe. It isn't a religion. The laws in the state of Israel are completely ridiculous and similar to the Nuremberg laws in Nazi Germany.

Don't let them charge you with being racist or "anti-Semitic", they are ethnocentric, racist and anti-Semitic. (The Palestinians are Semitic too!)

The reality is, right now, more than ever, all races and all religions have to unite against this ideology. Why do I think this is so important? Very simple, because it is hidden from you by your mainstream media.  The world needs the truth. There can be no justice without it.

1. Why Do So Many Jews Hate Black People?

2. Most American Civil Rights Activists Are Total Frauds

Dr. Tony Martin: The Jewish Role in the Slave Trade

Jews And Slavery-The Media Cover-Up:

Download Talmudic Jewish Slave Trade Books: The Secret Relationship Between Blacks and Jews: Volume One and Two

Before you download the two books linked below, please see here and here to find out more about the mentality that potentially fuels this.  It must be made apparent that Talmudic Jews have historically dominated the slave trade and this is often left out of the narrative that is presented to us.

Last point, I would also like people to know that this is still happening. The slave trade is still going on and it's covered up by "Human Rights" front groups and Intelligence Agencies. (The Intelligence Agencies know how drugs get in and out of the countries, they also know who the biggest human traffickers are in the world.) Human trafficking is big business, just like drugs and weapon sales.

The Jewish Role in the African Slave Trade

Download the First Book here

Download the Second Book here

Excerpts from the first book: The Secret Relationship
Between Blacks and Jews Volume One

"This study is structured as a presentation of historical evidence regarding the relationship of one people with another. The facts, as established by highly respected scholars of the Jewish community, are here exposed and linked by as sparse a narrative as is journalistically permitted for review by those interested in the subject. It is not the mission of this study to interpret the data to an extent greater than is required to present these facts clearly."

"The facts, we believe, speak for themselves. Statements will be presented and then verified by references which are fully cited in the footnotes. Some statements may seem redundant only because we have made every attempt to include the words of every Jewish scholar who has commented on the subject at hand. We have made every effort to be fair and just in the presentation of this data and hereby invite all analysis to the contrary."

"Throughout history Jews have faced charges of economic exploitation of Gentile communities around the world. Indeed, no single group of people have faced blanket expulsion in so many places around the world as frequently as have the Jews."

 "The pattern and the charges are familiar: monopolization, usury, "sharp practices," selling "cheap" goods, frequent bankruptcies, etc. All such claims seem to preface the expulsion orders and are vigorously denied both by those charged and by the Jewish writers of history. But this is not the only charge that is made against Jews. Jews have been conclusively linked to the greatest criminal endeavor ever undertaken against an entire race of people - a crime against humanity - the Black African Holocaust. They were participants the entrapment and forcible exportation of millions of Black African citizens into the wretched and inhuman life of bondage for the financial benefit of Jews. The effects of this unspeakable tragedy are still being felt among the peoples of the world at this very hour."

"Deep within the recesses of the Jewish historical record is the irrefutable evidence that the most prominent of the Jewish pilgrim fathers used kidnapped Black Africans disproportionately more than any other ethnic or religious group in New World history and participated in every aspect of the international slave trade. The immense wealth of Jews, as with most of the White colonial fathers, was acquired by the brutal subjugation of Black Africans purely on the basis of skin color - a concept unfamiliar to Moses. Now, compiled for the first time, the Jewish sources reveal the extent of their complicity in Black slavery in the most graphic of terms."