Thursday, January 24, 2019
Jews Are Proud of Their Pornography
As this article by Jewish author Nathan Abrams, “Triple-exthnics,” proves; it also shows that Jews are aware of the subversive nature of their activities. Some of the language and images evoked by this piece are disgusting, and children should not be permitted to read it.
A STORY LITTLE TOLD OF is that of Jews in Hollywood’s seedier cousin, the adult film industry. Perhaps we’d prefer to pretend that the ‘triple-exthnics’ didn’t exist, but there’s no getting away from the fact that secular Jews have played (and still continue to play) a disproportionate role throughout the adult film industry in America. Jewish involvement in pornography has a long history in the United States, as Jews have helped to transform a fringe subculture into what has become a primary constituent of Americana. These are the ‘true blue Jews’.
Smut Peddlers
Jewish activity in the porn industry divides into two (sometimes overlapping) groups: pornographers and performers. Though Jews make up only two per cent of the American population, they have been prominent in pornography. Many erotica dealers in the book trade between 1890 and 1940 were immigrant Jews of German origin. According to Jay A. Gertzman, author of Bookleggers and Smuthounds:The Trade in Erotica, 1920-1940 (Philadelphia: University of Pennsylvania Press, 1999), ‘Jews were prominent in the distribution of gallantiana [fiction on erotic themes and books of dirty jokes and ballads], avant-garde sexually explicit novels, sex pulps, sexology, and flagitious materials’.
In the postwar era, America’s most notorious pornographer was Reuben Sturman, the ‘Walt Disney of Porn’. According to the US Department of Justice, throughout the 1970s Sturman controlled most of the pornography circulating in the country. Born in 1924, Sturman grew up in Cleveland’s East Side. Initially, he sold comics and magazines, but when he realized sex magazines produced twenty times the revenue of comic books, he moved exclusively into porn, eventually producing his own titles and setting up retail stores. By the end of the 1960s, Sturman ranked at the top of adult magazine distributors and by the mid-70s he owned over 200 adult bookstores. Sturman also introduced updated versions of the traditional peepshow booth (typically a dark room with a small colour TV on which the viewer can view X-rated videos). It was said that Sturman did not simply control the adult-entertainment industry; he was the industry. Eventually he was convicted of tax evasion and other crimes and died, disgraced, in prison in 1997. His son, David, continued running the family business.
The contemporary incarnation of Sturman is 43-year-old Jewish Clevelander Steven Hirsch, who has been described as ‘the Donald Trump of porno’. The link between the two is Steve’s father, Fred, who was a stockbroker-cum-lieutenant to Sturman. Today Hirsch runs the Vivid Entertainment Group, which has been called the Microsoft of the porn world, the top producer of ‘adult’ films in the US. His specialty was to import mainstream marketing techniques into the porn business. Indeed, Vivid parallels the Hollywood studio system of the 1930s and 1940s, particularly in its exclusive contracts to porn stars who are hired and moulded by Hirsch. Vivid was the subject of a behind-the-scenes reality TV show recently broadcast on Channel 4.
Nice Jewish Girls and Boys
Jews accounted for most of the leading male performers as well as a sizeable number of female stars in porn movies of the 1970s and ‘80s. The doyen of the Hebrew studs is Ron Jeremy. Known in the trade as ‘the Hedgehog’, Jeremy is one of America’s biggest porn stars. The 51-year-old Jeremy was raised in an upper-middle-class Jewish family in Flushing, Queens, and has since appeared in more than 1,600 adult movies, as well as directing over 100. Jeremy has achieved iconic status in America, a hero to males of all ages, Jewish and gentile alike — he’s the nebbischy, fat, hairy, ugly guy who gets to bed dozens of beautiful women. He presents an image of a modern-day King David, a Jewish superstud who supersedes the traditional heroes of Jewish lore. No sallow Talmud scholar he. His stature was recently cemented with the release of a pornomentary about his life, Porn Star: The Legend of Ron Jeremy. As probably the most famous Jewish male porn star, Jeremy has done wonders for the psyche of Jewish men in America. Jeremy has also just released a compilation CD, Bang-A-Long-With Ron Jeremy. For £7.99 (including delivery), the lucky listener gets to enjoy Jeremy’s hand-picked favourite porno grooves along with narration by ‘the legend’ himself. As the publicity blurb gushes, ‘Out of the brown paper wrappings and into the mainstream’.
Seymore Butts, aka Adam Glasser, is everything that Jeremy is not: young, handsome and toned. Glasser, a 39-year-old New York Jew, opened a gym in 1991 in Los Angeles. When no one joined, he borrowed a video camera for 24 hours, went to a nearby strip club, recruited a woman, then headed back to his gym and started shooting. Although the movie stank, with a bit of chutzpah and a few business cards he wangled a deal with a manufacturer and started cranking out films. Within a few years, ‘Seymore Butts’ — his nom de porn which is simultaneously his sales pitch — became one of the largest franchises in the adult-film business. As the king of the gonzo genre (marked by handheld cameras, the illusion of spontaneity and a low-tech aesthetic meant to suggest reality), he is today probably the most famous Jewish porn mogul. Seymore Inc., his production company, releases about 36 films annually, most of them shot for less than $15,000, each of them grossing more than 10 times that sum. Glasser employs 12 people, including his mother and cousin Stevie as respectively genial company accountant (and matchmaker for her single son) and lovable but roguish general gopher. Glasser currently even has his own reality TV show (also broadcast on Channel 4), a ten-episode docu-soap called Family Business, whose opening credits show Glasser’s barmitzvah photo.
In Search of a Buck
Jews became involved in the porn industry for much the same reasons that their co-religionists became involved in Hollywood. They were attracted to an industry primarily because it admitted them. Its newness meant that restrictive barriers had not yet been erected, as they had in so many other areas of American life. In porn, there was no discrimination against Jews. During the early part of the twentieth century, an entrepreneur did not require large sums of money to make a start in the film business; cinema was considered a passing fad. In the porn business, it was similarly straightforward to get going. To show ‘stag’ movies or loops, as they were known, all one needed was a projector, screen and a few chairs. Not tied up with the status quo and with nothing to lose by innovation, Jews were open to new ways of doing business. Gertzman explains that
“Jews, when they found themselves excluded from a field of endeavour, turned to a profession in which they sensed they could eventually thrive by cooperating with colleagues in a community of effort . . . Jews have for a very long time cultivated the temperament and talents of middlemen, and they are proud of these abilities”.
The adult entertainment business required something that Jews possessed in abundance: chutzpah. Early Jewish pornographers were marketing geniuses and ambitious entrepreneurs whose toughness, intelligence and boundless self-confidence were responsible for their successes.
Of course, the large number of Jews in porn were mainly motivated by the desire to make profits. Just as their counterparts in Hollywood provided a dream factory for Americans, a blank screen upon which the Jewish moguls’ visions of America could be created and projected, so the porn-moguls displayed a talent for understanding public tastes. What better way to provide the stuff of dreams and fantasies than through the adult-entertainment industry? Performers did porn for the money. As ADL National Director Abraham H. Foxman commented, ‘Those Jews who enter the pornography industry have done so as individuals pursuing the American dream.’
Secular Sex
Like their mainstream counterparts, Jews who enter porn do not usually do so as representatives of their religious group. Most of the performers and pornographers are Jewish culturally but not religiously. Many are entirely secular, Jews in name only. Sturman, however, identified as a Jew — he was a generous donator to Jewish charities — and performer Richard Pacheco once interviewed to be a rabbinical student.
Very few, if any, porn films have overtly Jewish themes, although Jeremy once tried to get several Jewish porn stars together to make a kosher porn film. The exception is Debbie Duz Dishes, in which Nina Hartley plays a sexually insatiable Jewish housewife who enjoys sex with anyone who rings the doorbell. It has sold very well, spawned a couple of sequels and is currently very hard to buy — perhaps indicating a new niche to exploit. Indeed, according to an editorial on the World Union of Jewish Students website,
“there are thousands of people searching for Jewish porn. After things like Jewish calendar, Jewish singles, Jewish dating, and Jewish festivals comes ‘Jewish porn’ in the list of top search keywords that GoTo.com provide”.
Sexual Rebels
Is there a deeper reason, beyond the mere financial, as to why Jews in particular have become involved in porn? There is surely an element of rebellion in Jewish X-rated involvement. Its very taboo and forbidden nature serves to make it attractive. As I’ve written in these pages before, treyf signifies ‘the whole world of forbidden sexuality, the sexuality of the goyim, and there all the delights are imagined to lie . . .’ (‘Reel Kashrut: Jewish food in film’, JQ 189 [Spring 2003]).
According to one anonymous industry insider quoted by E. Michael Jones in the magazine Culture Wars (May 2003), ‘the leading male performers through the 1980s came from secular Jewish upbringings and the females from Roman Catholic day schools’. The standard porn scenario became as a result a Jewish fantasy of schtupping the Catholic shiksa.
Furthermore, as Orthodox Jew and porn gossipmonger Luke Ford explains on his website (lukeford.net): ‘Porn is just one expression of [the] rebellion against standards, against the disciplined life of obedience to Torah that marks a Jew living Judaism.’ It is also a revolt against (often middle-class) parents who wish their children to be lawyers, doctors and accountants. As performer Bobby Astyr put it on the same website, ‘It’s an “up yours” to the uncles with the pinky rings who got down on me as a kid for wanting to be [a] musician.’
As religious influences waned and were replaced by secular ones, free-thinking Jews, especially those from California’s Bay Area, viewed sex as a means of personal and political liberation. America provided the freest society Jews have ever known, as manifested by the growth of the adult industry. Those Jewish women who have sex onscreen certainly stand in sharp contradiction to the stereotype of the ‘Jewish American Princess’. They (and I’m speculating here) may have seen themselves as fulfilling the promise of liberation, emancipating themselves from what feminist Betty Friedan in 1963 called the ‘comfortable concentration camp’ of the household as they set out into the Promised Land of the porno sets of Southern California. It signified their economic and social freedom: they were free to choose to enter, rather than coerced into it by economic and other circumstances. Once they had lain down, they could stand on their own two feet, particularly as female performers typically earn twice as much as their male counterparts.
Sexual Revolutionaries
Extending the subversive thesis, Jewish involvement in the X-rated industry can be seen as a proverbial two fingers to the entire WASP establishment in America. Some porn stars viewed themselves as frontline fighters in the spiritual battle between Christian America and secular humanism. According to Ford, Jewish X-rated actors often brag about their ‘joy in being anarchic, sexual gadflies to the puritanical beast’. Jewish involvement in porn, by this argument, is the result of an atavistic hatred of Christian authority: they are trying to weaken the dominant culture in America by moral subversion. Astyr remembers having ‘to run or fight for it in grammar school because I was a Jew. It could very well be that part of my porn career is an “up yours” to these people’. Al Goldstein, the publisher of Screw, said (on lukeford.net), ‘The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks. We don’t believe in authoritarianism.’ Pornography thus becomes a way of defiling Christian culture and, as it penetrates to the very heart of the American mainstream (and is no doubt consumed by those very same WASPs), its subversive character becomes more charged. Porn is no longer of the ‘what the Butler saw’ voyeuristic type; instead, it is driven to new extremes of portrayal that stretch the boundaries of the porn aesthetic. As new sexual positions are portrayed, the desire to shock (as well as entertain) seems clear.
It is a case of the traditional revolutionary/radical drive of immigrant Jews in America being channelled into sexual rather than leftist politics. Just as Jews have been disproportionately represented in radical movements over the years, so they are also disproportionately represented in the porn industry. Jews in America have been sexual revolutionaries. A large amount of the material on sexual liberation was written by Jews. Those at the forefront of the movement which forced America to adopt a more liberal view of sex were Jewish. Jews were also at the vanguard of the sexual revolution of the 1960s. Wilhelm Reich, Herbert Marcuse and Paul Goodman replaced Marx, Trotsky and Lenin as required revolutionary reading. Reich’s central preoccupations were work, love and sex, while Marcuse prophesied that a socialist utopia would free individuals to achieve sexual satisfaction. Goodman wrote of the ‘beautiful cultural consequences’ that would follow from legalizing pornography: it would ‘ennoble all our art’ and ‘humanize sexuality’. Pacheco was one Jewish porn star who read Reich’s intellectual marriage of Freud and Marx (lukeford.net):
“Before I got my first part in an adult film, I went down to an audition for an X-rated film with my hair down to my ass, a copy of Wilhelm Reich’s Sexual Revolution under my arm and yelling about work, ‘love and sex’.”
As Rabbi Samuel H. Dresner put it (E. Michael Jones, ‘Rabbi Dresner’s Dilemma: Torah v. Ethnos’ Culture Wars, May 2003), ‘Jewish rebellion has broken out on several levels’, one being ‘the prominent role of Jews as advocates to sexual experimentation’. Overall, then, porn performers are a group of people who praise rebellion, self-fulfilment and promiscuity.
What Are We Ashamed Of?
This brief overview and analysis of the role and motivations behind pornographers and performers is intended to shed light on a neglected topic in American Jewish popular culture. Little has been written about it. Books such as Howard M. Sachar’s A History of the Jews in America (New York: Knopf, 1992) simply ignore the topic. And you can bet that the 350th anniversary of the arrival of the Jews in the United States did not include any celebrations of Jewish innovation in this field. Even the usually tolerant Time Out New York has been too prim to deal with it, although the more iconoclastic Heeb plans an issue on it. In light of the relatively tolerant Jewish view of sex, why are we ashamed of the Jewish role in the porn industry? We might not like it, but the Jewish role in this field has been significant and it is about time it was written about seriously.
Nathan Abrams is a Lecturer in Modern American History at the University of Aberdeen. He has just completed a book on neo-conservatism in the United States.
Tuesday, January 22, 2019
Facebook Says It Is Deleting Accounts at the Direction of the U.S. and Israeli Governments
Shortly after news broke earlier this month of the agreement between the Israeli government and Facebook, Israeli Justice Minister Ayelet Shaked said Tel Aviv had submitted 158 requests to the social media giant over the previous four months asking it to remove content it deemed “incitement.” She said Facebook had granted 95 percent of the requests.
Pages and personal accounts that were filtered and blocked: Palestinian Dialogue Network (PALDF.net) Gaza now, Jerusalem News Network, Shihab agency, Radio Bethlehem 2000, Orient Radio Network, page Mesh Heck, Ramallah news, journalist Huzaifa Jamous from Abu Dis, activist Qassam Bedier, activist Mohammed Ghannam, journalist Kamel Jbeil, administrative accounts for Al Quds Page, administrative accounts Shihab agency, activist Abdel-Qader al-Titi, youth activist Hussein Shajaeih, Ramah Mubarak (account is activated), Ahmed Abdel Aal (account is activated), Mohammad Za’anin (still deleted), Amer Abu Arafa (still deleted), Abdulrahman al-Kahlout (still deleted).
It’s not a law that appears to be written or designed to deal with the special situations where it’s lawful or appropriate to repress speech. … This sanctions law is being used to suppress speech with little consideration of the free expression values and the special risks of blocking speech, as opposed to blocking commerce or funds as the sanctions was designed to do. That’s really problematic.
Saturday, January 19, 2019
MIT's "Mind Reading" Wearable Let's You Silently Interact With All Your Devices
Also, see this Guadian article on the same topic. For past posts about classified technology go here and here. Read the article below the two videos.
WHY THIS MATTERS IN BRIEF
As computing becomes ubiquitous and embedded in the devices around us, we won’t always want to talk out loud to use them, that’s one of the many use cases for this technology.
“The motivation for this was to build an IA device, an ‘Intelligence Augmentation’ device,” says Arnav Kapur, a graduate student at the MIT Media Lab, who led the development of the new system.
“Our idea was: Could we have a computing platform that’s more internal, that melds human and machine in some ways and that feels like an internal extension of our own cognition?”
“We basically can’t live without our cellphones, our digital devices,” says Pattie Maes, a professor of media arts and sciences and Kapur’s thesis advisor. “But at the moment, the use of those devices is very disruptive. If I want to look something up that’s relevant to a conversation I’m having, I have to find my phone and type in the passcode and open an app and type in some search keyword, and the whole thing requires that I completely shift attention from my environment and the people that I’m with to the phone itself. So, my students and I have for a very long time been experimenting with new form factors and new types of experience that enable people to still benefit from all the wonderful knowledge and services that these devices give us, but do it in a way that lets them remain in the present.”
The researchers described their device in a paper they presented at the Association for Computing Machinery’s ACM Intelligent User Interface conference. Kapur is first author on the paper, Maes is the senior author, and they’re joined by Shreyas Kapur, an undergraduate major in electrical engineering and computer science.
The idea that internal verbalizations have physical correlations has been around since the 19th century, and it was seriously investigated in the 1950s. One of the goals of the speed-reading movement of the 1960s was to eliminate internal verbalization, or “subvocalization,” as it’s known. But subvocalization as a computer interface is largely unexplored.
The researchers’ first step was to determine which locations on the face are the sources of the most reliable neuromuscular signals. So they conducted experiments in which the same subjects were asked to subvocalize the same series of words four times, with an array of 16 electrodes at different facial locations each time.
The researchers wrote code to analyze the resulting data and found that signals from seven particular electrode locations were consistently able to distinguish subvocalized words. In the conference paper, the researchers report a prototype of a wearable silent-speech interface, which wraps around the back of the neck like a telephone headset and has tentacle-like curved appendages that touch the face at seven locations on either side of the mouth and along the jaws. But in more recent experiments, the researchers are now getting comparable results using only four electrodes along one jaw, which should lead to a less obtrusive wearable device.
Once they had selected the electrode locations the researchers began collecting data on a few computational tasks with limited vocabularies which comprised of about 20 words each. One was arithmetic, in which the user would subvocalize large addition or multiplication problems; another was the chess application, in which the user would report moves using the standard chess numbering system.
Then, for each application, they used a neural network to find correlations between particular neuromuscular signals and particular words. Like most neural networks, the one the researchers used is arranged into layers of simple processing nodes, each of which is connected to several nodes in the layers above and below. Data are fed into the bottom layer, whose nodes process it and pass them to the next layer, whose nodes process it and pass them to the next layer, and so on. The output of the final layer yields is the result of some classification task.
The basic configuration of the researchers’ system includes a neural network trained to identify subvocalized words from neuromuscular signals, but it can be customized to a particular user through a process that retrains just the last two layers.
Using the prototype wearable interface, the researchers conducted a usability study in which 10 subjects spent about 15 minutes each customizing the arithmetic application to their own neurophysiology, then spent another 90 minutes using it to execute computations. In that study, the system had an average transcription accuracy of about 92 percent.
But, Kapur says, the system’s performance should improve with more training data, which could be collected during its ordinary use. Although he hasn’t crunched the numbers, he estimates that the better-trained system he uses for demonstrations has an accuracy rate higher than that reported in the usability study.
In ongoing work, the researchers are collecting a wealth of data on more elaborate conversations, in the hope of building applications with much more expansive vocabularies.
“We’re in the middle of collecting data, and the results look nice,” Kapur says. “I think we’ll achieve full conversation some day.”
“I think that they’re a little underselling what I think is a real potential for the work,” says Thad Starner, a professor in Georgia Tech’s College of Computing. “Like, say, controlling the airplanes on the tarmac at Hartsfield Airport here in Atlanta. You’ve got jet noise all around you, you’re wearing these big ear protection things — wouldn’t it be great to communicate with voice in an environment where you normally wouldn’t be able to? You can imagine all these situations where you have a high-noise environment, like the flight deck of an aircraft carrier, or even places with a lot of machinery, like a power plant or a printing press. This is a system that would make sense, especially because oftentimes in these types of or situations people are already wearing protective gear. For instance, if you’re a fighter pilot, or if you’re a firefighter, you’re already wearing these masks.”
“The other thing where this is extremely useful is special ops,” Starner adds. “There’s a lot of places where it’s not a noisy environment but a silent environment. A lot of time, special-ops folks have hand gestures, but you can’t always see those. Wouldn’t it be great to have silent-speech for communication between these folks? The last one is people who have disabilities where they can’t vocalize normally. For example, Roger Ebert did not have the ability to speak anymore because lost his jaw to cancer. Could he do this sort of silent speech and then have a synthesizer that would speak the words?”
As ever the potential for the technology could be as interesting as it is huge.
Friday, January 11, 2019
Watch Video- Nanotubes Self Assemble
See here for more about "Extreme Genetic Engineering: an Introduction to Synthetic Biology." See here for a documentary called "Playing God." See here for more about creating the Borg; molecular biology and nanotechnology.
See here for weaponizing nanotechnology- creating viruses and bacteria with RNA. Go here to see what the FBI is saying about the dangers of this technology. See here for more articles located under the "Bio-terrorism" category of my blog, (be sure to scroll down and go through all of the articles there.)
See here for more about Electronic Warfare on Wikipedia. See here for more about NASA talking about using nanotechnology and microwaves as weapons. See here for more about the DARPA Control Grid. See here for more about the "Five-Eyes Intelligence" and Echelon. See here for more about classified Scalar Waves.
See this video with Jose Delgado controlling a bull with a brain-computer-interface in the 60's. See this video from CNN from the 80's about mind control.
Thursday, January 10, 2019
Wednesday, January 9, 2019
Friday, January 4, 2019
Thursday, January 3, 2019
Question Posed to Some Israelis: Do You Believe That Gentiles (Non-Jews) Will Be Slaves For The Jews?
Wednesday, January 2, 2019
More People Who Like To Gang Up On Truth-Tellers
These People. They Are Traitors To Canada! They Are Evil Organized Stalking Psychopaths, They All Know This Is Happening To Me
The scumbags below are all working with psychos like this, this, this, and this. They are working with community watch and the RCMP. See here and here for RCMP censorship, see here, here, here, here, here, and here for more about targeting political dissidents. See here for more about the Anti-Defamation League that works with the RCMP, (be sure to scroll down and go through all of the articles.)
See here for a neighborhood watch Stasi book. See here for slavery by satellite and here for satellite and microwave torture with Dr. John Hall. See here for a Canadian intelligence agency "recruiting" video featuring stalking and surveillance.
This stalking, surveillance, and torture comes down from intelligence agencies in the United States and Canada. See here and here for the connections between Zionism and Homeland Security, see here for a lecture from a former employee from Homeland Security talking about some of the tactics used by the Stasi, See here for vigilante justice "Zionist" style.
See here for more about classified technology, see here for a list of links about microwave weapons, learn more about intelligence tactics here, see here for discrediting people with hi-technology.
All of the people below live in Mission, British Columbia. They are all stupid enough to be involved in organized stalking and to have Facebook accounts.
1. Henry Tusi - here is his LinkedIn page. (The coward took down his Facebook account and his picture on LinkedIn, I will contact people at your school scumbag.) This piece of crap is at York University so look for him there. He should be kicked out of University. Hey Henry, you like science so much, tell us the truth, you lying psychopath. You like stalking and torturing people, don't you? You don't like people who tell the truth?
2. Cameron Snow - lives in Mission, B.C.
3. Cole Matt - lives in Mission B.C.
4. Colby Noa- Address- #20- 32705 Fraser Crescent, Mission B.C.
Israel’s ISIS Connection
Excerpt from Management of Savagery by Max Blumenthal
Israel’s ISIS Connection
While Washington’s Gulf-funded think tank experts spun out public relations for the allies of Al Qaeda, ISIS found defenders in Israel. At the Likud Party-linked Begin-Sadat Center for Strategic Studies, its director Efraim Inbar promoted the Islamic State in Syria as a boon to Israel’s strategic deterrence. In an op-ed entitled “The Destruction of Islamic State Is a Strategic Mistake,” Inbar argued, “The West should seek the further weakening of Islamic State, but not its destruction.”
Instead, he insisted, it should exploit ISIS as a “useful tool” in the fight against Israel’s true enemy, Iran and its proxy, Hezbollah, which operates on Israeli frontiers from southern Lebanon. “A weak IS is, counterintuitively, preferable to a destroyed IS,” Inbar concluded. Inbar went on to argue for prolonging the conflict in Syria for as long as possible on the grounds that extended sectarian bloodshed would produce “positive change.”
As bracing as it might have been, Inbar’s argument provided a perfect distillation of the Israeli government’s position on the Syrian civil war. “In Syria, if the choice is between Iran and the Islamic State, I choose the Islamic State,” Israel’s former defense minister, Moshe Ya’alon, bluntly stated in 2016. Eager to see an Iranian ally weakened from within and without, the Israeli army occasionally bombed in support of the rebels operating around the southern city of Quneitra and attacked Damascus several times.
The end goal of the Israelis was to establish a buffer zone between itself and Hezbollah, with Sunni Islamists, including Al Qaeda affiliates, acting as its proxies. A rebel commander revealed to the US news outlet Al-Monitor, “The battle to capture Quneitra on Sept. 27 [2014] was preceded by coordination and communications between Abu Dardaa, a leader of Jabhat al-Nusra [Al Qaeda], and the Israeli army to pave the way for the attack.”
Benjamin Netanyahu greeting injured Rebel Fighter
The Israeli military-intelligence apparatus even funded its own unit of the Free Syrian Army, the Golan Knights. “Israel stood by our side in a heroic way,” Moatasem al-Golani, a spokesman for the Golan Knights, told the Wall Street Journal,“We wouldn’t have survived without Israel’s assistance.”
In 2016, Israel established a liaison unit to support the efforts of the rebels in southern Syria, according to journalist Nour Samaha, “facilitating cross-border travel for residents into Israel, regular deliveries of food, clothing, construction equipment and educational materials, airstrikes on pro-government positions and the establishment of an Israeli-backed opposition faction in rebel-held southern Syria.”
When journalist Bryan Bender visited top Israeli military officials in the occupied Golan Heights, he heard unapologetic arguments for supporting Al Qaeda and ISIS against the Syrian government, Iran and Hezbollah. “If I can be frank, the radical axis headed by Iran is more risky than the global jihad one,” said Army Brigadier General Ram Yavne, the head of the IDF’s Strategic Division. “It is much more knowledgeable, stronger, with a bigger arsenal.” When Bender asked another Israeli official if the United States should allow ISIS to maintain its caliphate in eastern Syria, he replied, “Why not?”
While Israeli military honchos took satisfaction from the bloodshed of Syria’s civil war, ISIS commanders tiptoed around the Israeli military. During a public forum in Israel, the ever-candid former minister of defense, Ya’alon, revealed that an ISIS cell operating alongside the rebels in southern Syria had accidentally launched a mortar into Israeli-controlled territory. “On most occasions, firing comes from regions under the control of the regime,” Ya’alon commented. “But once the firing came from ISIS positions—and it immediately apologized.”
Pushed by Israeli media to clarify his statement about ISIS formally apologizing to Israel—an open admission of an Israeli backchannel to the jihadists—Ya’alon refused further comment.
In Washington, meanwhile, top officials in the Obama administration, including Hillary Clinton, kept their complaints about the channels of state support to ISIS and other jihadist rebel factions confined to private discussions. There was a lot to lose in venting their frustrations in public, including the massive donations their own political operations received from the very same sources.
When Hillary Clinton left the State Department in late 2013, she immediately joined the board of the Clinton Foundation. The New York-based nonprofit touted its charitable good works around the world, from making AIDS medication more affordable to “working toward a world where more girls and women can achieve full participation in all aspects of life.” At the same time, the Clinton Foundation raked in between $10 and $25 million from the government of Saudi Arabia, and as much as $5 million from a front group called “Friends of Saudi Arabia.” Tens of millions more flowed into the Clinton foundation coffers from Qatar, Kuwait and the United Arab Emirates.
All along, Clinton knew that the major donors to her family’s vehicle for charity and influence peddling—a key platform for her forthcoming presidential campaign—were propping up ISIS and Al Qaeda in Syria. In a 2014 email to her longtime political confidant John Podesta, Clinton singled out Qatar and Saudi Arabia as the principal benefactors of the Islamic State. “While this military/para-military operation is moving forward,” she wrote, citing Western and US intelligence sources, “we need to use our diplomatic and more traditional intelligence assets to bring pressure on the governments of Qatar and Saudi Arabia, which are providing clandestine financial and logistic support to ISIL and other radical Sunni groups in the region.”
Vice President Joseph Biden was even more explicit. Discussing the challenges facing America in Syria, he stated, “Our biggest problem is our allies.” Singling out Turkey and Saudi Arabia, Biden complained at Harvard’s Kennedy School of Government in October 2014, “They were so determined to take down Assad and essentially have a proxy Sunni–Shia war; what did they do? They poured hundreds of millions of dollars and thousands of tons of weapons into anyone who would fight against Assad. Except that the people who were being supplied were Al-Nusra and Al Qaeda and the extremist elements of jihadis coming from other parts of the world.”
Biden’s candid comments were immediately labeled as a “gaffe” by the Washington Post’s Adam Taylor, who grumbled about the “worrying habit of lumping al-Qaeda’s al-Nusra Front in with Islamic State.” For daring to give credence to what was already widely known, Biden was forced to embark on the equivalent of an international apology tour the same month, issuing “a formal clarification” to Turkey’s Erdoğan and thanking Saudi Arabia’s foreign minister for his country’s supposed cooperation in the fight against ISIS. After Biden’s pathetic retreat, scarcely anyone in Washington, whether in government, the world of think tank experts, or in the press corps, dared to openly confront America’s core Middle Eastern allies for their backing of Al Qaeda and ISIS.
Besides Saudi Arabia and Qatar, there was ample evidence that Turkey was taking a lead role in fueling Islamist militancy in Syria’s north. A leaked 2015 report from the Turkish Gendarmerie General Command found that lorries filled with heavy weapons had been sent by the Turkish intelligence services to resupply al-Nusra. “The trucks were carrying weapons and supplies to the al-Qaeda terror organization,” the report read. The government of Turkish president Erdoğan promptly banned all media coverage of the scandal and placed the soldiers who carried out the searches on trial for espionage.
A twenty-nine-year-old Lebanese American named Serena Shim had been reporting on these developments on the Turkish border for Press TV, the Iranian government’s English language channel. She was among the first correspondents to cover the transfer of arms from the Incirlik US air base in Turkey to insurgents in Syria. Her sister, Fatmeh, told local media in her hometown of Detroit, Michigan, that Shim “caught [Turkish intelligence] bringing ISIS high-ranked members into Syria from Turkey into camps, which are supposed to be Syrian refugee camps.” Shim began to fear for her life, complaining that Turkish intelligence considered her a spy. “I’m hoping that nothing is going to happen, that it’s going to blow over,” she told Press TV, the Iranian network, on October 18.
Turkey-backed FSA capture the city of Afrin in Syria.
One day later, Shim died in a car accident. The story of her death was buried, with no acknowledgement from Reporters Without Borders or the Committee to Protect Journalists. American media scarcely covered it at all. Press TV said the car that she died in and its driver had disappeared. Her family never accepted the official version of events and has pressed in vain for an investigation….