STEVEN SPIELBERG’S pseudo-historical film about a 19th-century mutiny and massacre aboard a Spanish slave ship, Amistad, and the subsequent trial of the Black mutineers was praised by the reviewers.
Spielberg, one of the wealthiest and most successful of Hollywood’s Jewish filmmakers, was also being praised by his kinsmen in various so-called “human rights” organizations for using his propaganda skills to sensitize white,
Gentile audiences to the horrors of slavery and make them feel just a little more guilty for treating non-Whites so badly in the past. What the film doesn’t mention, of course, is that Spielberg’s Jewish kinsmen owned many, though not all, of the ships involved in the 18th- and 19th-century Atlantic trade in Black slaves and, in fact, played a very prominent role in bringing Black slaves to America. See
here and
here for more.
The film tends to steer one away from blaming anyone for slavery except white Gentiles. This bit of misdirection is interesting in light of the fact that Jewish individuals have been dominant in the slave trade since at least Roman times — especially the trade in white slaves. Jewish slave dealers followed Caesar’s armies everywhere — into Gaul, into Germany, and into other northern lands — eager to buy as slaves all of the captives of the Romans — especially the female captives. (This actually fits right into Talmudic Judaism's interpretation of the Old Testament.)
Jews have remained dominant in the white slave trade until the present day — (especially after the fall of Communism in Eastern Europe and the rise of
organized crime in Russia.) Although during the Middle Ages the Christian Church tried unsuccessfully a number of times to stop them, beginning in the fifth century with an edict by the emperor Theodosius II against Jews owning Christian slaves.
The fact is, this human trafficking is not even that stigmatized by Jewish culture, as this passage reveals:
Can a synagogue give a Torah honor to a known pimp? This question was asked of a gadol (leading haredi rabbi) and was answered by him.
That rabbi was the Ben Ish Hai, Rabbi Yosef Haim ben Elijah Haham of Baghdad (1835-1909), the leading Sefardi haredi rabbi in the world and the Av Beit Din, president, of the Baghdad rabbinical court. His answer was published in a book of his responsa, Rav Pe’alim.
The question and his paraphrased answer posted below comes from Trafficking and Prostitution: Lessons from Jewish Sources, Naomi Graetz and Julie Cwikel, Australian Journal of Jewish Studies 20 [2006]: 25-58:
Question: What happens when there is only one Cohen in town and he happens to be a Shabbat violator, can he be called up to the Torah? And what happens if in this small town there is only one Levi and he is a pimp, can he be called up to the Torah for an aliya?
R. Joseph qualifies the question: it wasn’t stated if this is a pimp who practices exclusively among “goyim” or among Jews as well. “I will relate to both cases.” In the first case, if the clientele is non-Jewish the bottom line is that it is possible to honor the pimp. But in the second case, (if Jews are involved) if he brings a non-Jewish prostitute to Jews or Jewish women to non-Jews, he cannot be called up to the Torah.
But it is not easy to deny a Levi his honors and so R. Joseph in his final judgment writes that despite the fact that the profession of pimping is frowned upon, if it is just alleged that he deals in prostitution with Jews, he can still be honored.
After being banned from owning or dealing in slaves by one emperor, Jewish slave traders would wait until the next emperor came along, then they would buy a charter giving them a monopoly in the slave trade. Then public outrage against Jews would grow until another emperor would ban their slave-dealing again. Most of the time, however, Jews were the undisputed masters of the slave trade, and that is still the case today. See
here for more information about the history of Judaism and slavery. Also see
here,
here,
here,
here,
here,
here and
here.
Interestingly enough, this fact was revealed in the New York Times. The January 11, 1998 issue has a major article titled “
Contraband Women” and written by a Jewish reporter in Israel. The article deals specifically with the Jewish trade in Ukrainian and Russian women — although it doesn’t label the trade as “Jewish.” ( See
here for more about the Russian Mob.)
What the report does say is this:
Centered in Moscow and the Ukrainian capital Kiev, the networks trafficking women run east to Japan and Thailand, where thousands of young Slavic women now work against their will as prostitutes, and west to the Adriatic coast and beyond. The routes are controlled by
Russian crime gangs based in Moscow.
What the reader must understand is that the predominant ethnicity of these crime gangs is being underemphasized. They are mostly Jewish, but the agreed-upon subterfuge used by the newspapers in this country is to refer to them as “Russian." Thus one reads in various news organizations about the recent takeover of organized crime in many areas of America — especially the East Coast and Los Angeles — by “Russian gangs” and of the viciousness and cleverness of these “Russian” gangsters, but there is never any mention of the fact that they are not exactly Russian, but mostly politically and economically connected Jews from the former Soviet Union.
The story of the exploitation of eastern Europe by Jewish criminals is a fascinating and infuriating story. Throughout the Middle Ages and into the modern era they focused on profiting from the weaknesses and vices of the Gentile populations of Poles, Russians, Ukrainians and others among whom they lived as a barely tolerated minority. In addition to being the moneylenders, they controlled the liquor business and owned the drinking establishments, the gambling dens, and the brothels. ( See here for the
porn industry.) A number of 19th-century Russian writers, among them Dostoevsky and Gogol, have described their destructive effects on Slavic peasant society and the perpetual condition of mutual hostility which existed between the Jews and the Slavs.
During the 19th and early 20th centuries the Jewish trade in white slaves from these lands expanded enormously. It has been described by the Jewish historian Edward Bristow in his 1982 book Prostitution and Prejudice, published by Oxford University Press and Schocken Books in New York. Although Bristow’s book is written from the viewpoint of one opposed to this Jewish trade in women, it is nevertheless enormously revealing. The Jews recruited peasant girls in Polish and Russian villages, usually under false pretenses, and transported them to brothels in Turkey, Egypt, and other parts of the Middle East; to Vienna, Budapest, and other major cities in the Austro-Hungarian Empire; and as far away as New York, New Orleans, and Buenos Aires. This Jewish trade in Slavic women naturally caused a great deal of hatred against the Jews by the Slavs, and this hatred broke out in pogroms and other popular actions against the Jews over and over again.
One would believe from the works of Mr. Spielberg and other Jewish propagandists that the hatred the Slavs bore against the Jews was based only on religious bigotry and that the Jews were completely innocent and inoffensive. One fascinating fact which Bristow’s book reveals is that the center of the Jewish trade in Polish girls was in a little town called Oswiecim. The German name for this town was Auschwitz.
I don’t mean to imply that the Jews were the only ones at fault in the White slave trade. Gentile politicians and police officials gladly accepted bribes from the Jews and in return allowed them to carry on their dirty business. And in the United States non-Jewish criminal elements such as the Mafia collaborate with Jewish organized crime or ran their own slave operations. But the trade in white slaves from eastern Europe has been a mostly Jewish activity for the last 200 years.
It is ironic that organized Marxism put a temporary crimp in the slave trade in women. When the Bolsheviks seized control of Russia and Ukraine after the First World War, and of Poland and other Slavic lands after the Second World War, they clamped down on all capitalist activity, including that of the largely Jewish slave business. What they did instead was establish a huge empire of slave-labor camps, of which
Alexander Solzhenitsyn has written so eloquently about. Some of these former slave dealers became commissars and slave camp bosses. And of course, they butchered opponents by the millions.
Actually, some capitalist activity did survive throughout the Communist years in the form of organized crime. Two excellent books on the subject were published in the United States, both written by Soviet Jews thoroughly familiar with organized crime in the Soviet Union. In fact, one of the authors, Yuri Brokhin, was a former member of a Jewish organized crime gang in Russia, where he worked as a pimp. His book,
Hustling on Gorky Street, was published in 1975.
The other author, Konstantin Simis, was a defense lawyer for organized criminals. His book,
USSR: The Corrupt Society, was published in 1982. Both of these Jewish authors write quite frankly about the Jewish domination of organized crime during the communist years. Brokhin brags about it, in fact. He says Russians and other Slavs can only be ordinary criminals, depending on guns and strong-arm tactics, but they aren’t smart enough for successful, large-scale organized crime; only Jews are smart enough for that.
A factor neither author mentions which was more important than smartness was the connections Jewish criminals had with Communists in the Soviet bureaucracy. When a Jew, who ran a prostitution and drug racket in Moscow, could count on someone in the prosecutor’s office, law enforcement, military or intelligence to keep him informed about police plans for raids, as well as a little covert assistance if matters ever came to court, he had a distinct advantage over his Russian competitors.
Eventually Communism bled eastern Europe dry, and with the economies of the countries under their control on the verge of collapse some Communists switched hats, declared themselves “democrats” instead of Communists, and announced a return to capitalism. Many Jewish slave dealers came back into business. Other former Communists went into the business too. As the economies were “privatized” — that is, as state-owned factories and businesses were sold to private entrepreneurs at bargain-basement prices — Jews used their connections with their now “democratic” kinsmen in the bureaucracies to snap them up. Other Jews, who had monopolized organized crime during the Communist years, remained as organized crime bosses but greatly expanded the scope of their operations. Often, the new entrepreneurs and the new crime bosses are the same people. (See
here for more about Russian Oligarchs.)
After the collapse of Communism, Boris Berezovsky was the richest man in Russia. He became a multi-billionaire by buying up banks, television networks, and newspapers from the government, with the aid of his friends in the bureaucracy of the government. Berezovsky would go around Moscow in a bulletproof vest and an armored limousine, and anyone who got in the way of his business interests had a tendency to get shot or simply to disappear. Second only to Berezovsky in wealth at that time, was another Jewish media mogul, Vladimir Gusinsky. Between them, Berezovsky and Gusinsky controlled most of the mass media in Russia. They also exercised pretty thorough control of Boris Yeltsin, Russia’s alcoholic president, who was a sort of a Slavic version of Bill Clinton, plus vodka. It was only through the support of Berezovsky’s and Gusinsky’s media that Yeltsin won his last election.
If you remember, Clinton and all of the media in the United States were rooting enthusiastically for Yeltsin during that election. They all were afraid that a genuine Russian patriot might beat Yeltsin, in which case the largely Jewish organized crime control of Russia would have been finished.
After the election, Yeltsin appointed Berezovsky to Russia’s national security council, but when some of the few media in Russia which still were independent publicized Berezovsky’s connections to Jewish organized crime gangs, Yeltsin was forced to fire him. Yeltsin appointed another Jew, Boris Nemtsov, to the position of deputy prime minister, one of the most powerful positions in the government. One thing Yeltsin never did, however, was make any move to curtail the operations of Russia’s organized Jewish crime gangs, which ran rampant through the country and displaying their wealth and power, while ordinary Russians struggled to feed themselves and keep their homes warm in the winter.
And tens of thousands of pretty but naive young Russian and Ukrainian women were swept up by the Russian Jewish gangs — called “Russian” gangs by the New York Times — and shipped off to a life of misery and degradation in Turkey, Pakistan, Thailand, and Israel, as well as to countries in western Europe, where Jews also had strong organized crime connections. The young women, unable to find work in Russia, Ukraine, or Poland and facing a bleak future in countries ravaged by decades of Communism, were eager for any chance at a better life. They respond to advertisements that offer them work abroad as receptionists or secretaries and also promise free training and transportation. When the girls arrive at their destinations, however, they found something quite different — but by then it was too late.
One of these girls, Irina, a 21-year-old, green-eyed Ukrainian blond, was interviewed in Israel. She told how her Israeli employer took her to a brothel soon after her arrival in Israel. He took her passport away from her, burned it before her eyes, and told her that she now was his property and must work in the brothel. When Irina refused, she was beaten and raped. Luckier than most of the Slavic women lured to Israel, Irina eventually was swept up in a police raid and sent to prison as an illegal alien. She was awaiting deportation, along with hundreds of other Russian and Ukrainian women, when she was interviewed. She lamented the fact that the Israeli who had raped her and forced her to work in the brothel was not even arrested. Indeed, according to "Talmudic" law, the rape of a Gentile woman is not technically illegal. Nor was it illegal in Israel to buy and sell slaves, so long as the slaves are not Jewish. Amazingly, the
New York Times article reveals this fact.
Don't be naive and think the white slave trade isn't still big business in Israel and other countries. It is. In 1998, the time of the New York Times article, Ukrainian authorities estimated that as many as 40,000 Ukrainian women under the age of 30 were taken from Ukraine each year. Some of these women responded to advertisements promising employment abroad, like Irina did, and some were simply kidnapped and smuggled out of the country. Those who try to escape from their Jewish captors are treated brutally. Often they are butchered in front of other captive women to keep the others terrified into doing whatever they are told. At slave markets operated by the Jewish gangs in Italy young Slavic women are stripped, put on blocks, and auctioned off to brothel owners.
The most astounding thing about this whole, filthy business is that most people are forced to learn about it from a newspaper like the New York Times. And really, you should read for yourself the article to which I referred. It was in the January 11, 1998, issue, and the news is not likely to be repeated.
Ask yourself, why doesn’t Interpol, the international police agency, do something to put a stop to this White slave trade? Why don’t the governments of the countries from which the women are being abducted do something? Why don’t the mass media raise a hue and cry? Why don’t powerful feminist organizations demand the eradication of White slavery?
And the answer to all of these questions is easy: they dare not do or say anything because it is a largely Jewish business. In places like Germany, where Jews also have very strong organized crime connections, anyone who announces that fact publicly will be arrested and charged with “inciting racial hatred.” Germany and most other European countries have laws against what they call “hate speech.” Saying anything negative about Jews or Judaism, true or not, invokes these laws.
Jewish organizations —
would like very much to have similar laws in the United States and other countries. Interpol, which has plenty of other work to keep it busy, is not eager to be charged with “anti-Semitism” by going after the largely Jewish White-slave gangs. But that isn't the whole story. There’s a huge amount of money made from selling women: enough money to pay off politicians, bureaucrats, judges, and policemen.
Jews like to say about the “Holocaust” of the Second World War, “Never again.” They like to talk about how it is necessary to stamp out anti-Semitism and pass laws against so-called “hate speech,” so that there can never be another “Holocaust.” But by their own behavior, they are setting in place their own future problems.
Politically connected Jews believe that with their influence in the mass media and in government, and with their puppets in political power in countries like the United States and Canada — and with their enormous wealth they have at their disposal, and with so many Gentiles qwelled like sheep when they yell “Holocaust” or "anti-Semitism"" anytime someone criticisizes them ---- that they can keep getting away with exploitation forever.
But they are wrong. They themselves are building up the resentment and the rage that will end their reign. It will ruin them all: the gang members, the media bosses, the political writers, the politically connected “advisers” to presidents and prime ministers and the rest, even those who are not currently involved in any of these activities.
They are guaranteeing that there will be a rise in "anti-Semitism."
